Wednesday, February 11, 2015

NBC And TEC Are Treating Symptoms


Fr. Dale Matson

“Nevertheless I have this against you, that you have left your first love. Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place—unless you repent.” (Revelation 2:4-5, NKJV)

In her restriction (inhibition) of bishop Heather Cook, The Episcopal Church (TEC) Presiding Bishop Katharine Jefferts Schori stated, “This restriction is being placed upon your ordained ministry because information has been received by the Intake Officer that indicates that you may have committed one or more offenses under Canon IV.4 as a result of your alleged criminal conduct in connection with an automobile accident on December 27, 2014 and misrepresentations you allegedly made to persons in the Diocese of Easton and in connection to your candidacy for the episcopate in the Diocese of Maryland regarding your experience with alcohol.” http://episcopaldigitalnetwork.com/ens/2015/02/10/presiding-bishop-further-restricts-ministry-of-heather-cook/?utm_source=StandFirm&utm_medium=post&utm_campaign=link

Deborah Turness, President of NBC news had this to say; “We have decided today to suspend Brian Williams as Managing Editor and Anchor of NBC Nightly News for six months. The suspension will be without pay and is effective immediately. We let Brian know of our decision earlier today. Lester Holt will continue to substitute Anchor the NBC Nightly News.

Our review, which is being led by Richard Esposito working closely with NBC Universal General Counsel Kim Harris, is ongoing, but I think it is important to take you through our thought process in coming to this decision.

While on Nightly News on Friday, January 30, 2015, Brian misrepresented events, which occurred while he was covering the Iraq War in 2003. It then became clear that on other occasions Brian had done the same while telling that story in other venues. This was wrong and completely inappropriate for someone in Brian’s position.”

I am concerned that both organizations have failed to discern that the real problem lies within the cultures of their respective organizations. The parallels are remarkable and unfortunate. Both organizations have allowed corporate agendas to supersede their prime directives. The things they have done in recent years are counterproductive and have served to undermine their brand [TEC is currently in the process of rebranding (‘reimaging’)]. Lord have mercy.

Whether NBC admits it or not, they have lost their first love, impartiality and the search for truth. With this, they have lost credibility as a first class news organization. This loss of market share is the collateral damage of lying to the viewers. They have presented the truth, as they want it to be perceived by the viewers. They manipulated the information in events like the Zimmerman 911 call and the NBC Dateline report on defective gasoline tanks in trucks.

How fitting it is that the face of NBC news is a liar also. But the problem does not end there. NBC cultivated the image of Brian Williams and helped him pad his Curriculum Vitae with falsehoods. They knew he had a problem with overwhelming the truth but ranking overruled reason. Agendas superseded truth. Brian Williams was not just the face of NBC news he was the managing editor. A chronic liar determined what we would view on the news every day. His suspension is not as much a punishment for Williams as a period for NBC to determine which way the wind is blowing. Will the ratings go up or down? He is a sacrificial lamb that will not cover the sins of an organization that needs to reflect on its culture. He was just the messenger, a symptom. They have lost their first love. That is the disease.

Bishop Heather Cook is another symptom identified by an organization as the disease when the permissive culture from which she arose is the real issue. This is the new and improved TEC that welcomes all, is ‘all-inclusive’. It is also the new TEC that has spent 10’s of millions of dollars to ‘preserve is legacy’ suing former dioceses, parishes and even vestry members. In fact, TEC is dipping into the legacy (endowment) for the funds needed to sue its departing folks that see the new TEC as apostate. Some congregations that remained have diminished or neglected funding the national church.

Once again, an inclusive agenda to attract and embrace the marginalized and disenfranchised has led to an organization that has forgotten its first love and removed bishops who reminded her of that fact. A “conciliation” process initiated by Katharine Jefferts Schori recently muzzled the orthodox bishops who remain. This was her shot across the bow suggesting that they could be deposed also.

One bishop that was ‘conciliated’ Dan Martins had this to say about the reimaging document of TEC. 

“A few statements and assumptions strewn throughout the document simply cannot be allowed to slide without comment. Like this one:
‘The Episcopal Church’s identity is rooted in Jesus and his Way.’
Generously construed, this is an aspirational statement. Would that it was an accurate description, but it is not. Of course, our constitutional liturgical formularies are thoroughly christocentric; that cannot be denied. But our prevailing ethos and culture, not so much. If anything, we are, collectively, largely christophobic. We're OK talking about "God," but substitute "Christ" or "Jesus" and we begin to get squirmy. Words like "discipleship" have acquired a certain cachet of late, but they still raise a few interior eyebrows. This needs to change. We need to learn to love Jesus and be able to say so.” Amen to that Bishop Dan! http://cariocaconfessions.blogspot.com/.
TEC has lost its first love.

            Both NBC and TEC have identified symptoms as problems, and both have lost their first love. The culture in both organizations has enabled and rewarded those that in an ironic sense are an incarnational product of that culture. Amputation will not solve the problem. The disease is systemic. Offering a sacrificial lamb will not cover this sin. The Lenten season is nigh upon us all.      
      


Sunday, February 8, 2015

Recognizing Our Temptations

Epiphany 5B 02-08-15 
 Fr. Dale E. Matson

The season of Lent is approaching. This is a reflection on our Gospel lesson this week and last week. While the theme of season of Epiphany is the revelation of Christ and His ministry, there is also a corresponding awareness of evil. When we are baptized as adults or reaffirm our baptismal vows, we are asked if we will resist the devil and all his works, to which we answer, “Yes”. At this point we have joined with Christ in the cosmic battle of good and evil. This cosmic struggle plays itself out in our personal lives as well.  I will also be discussing the account of Christ’s temptation by Satan in the wilderness and Satan’s temptation of Adam and Eve.  I will begin with a portion of last week’s Gospel first because it flows into our Gospel reading for this week.

Mark 1:20-25 (New International Version)

Jesus Drives out an Evil Spirit
They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. Just then a man in their synagogue who was possessed by an evil spirit cried out, "What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!"  "Be quiet!" said Jesus sternly. "Come out of him!" The evil spirit shook the man violently and came out of him with a shriek.

And now I will read a portion of today’s Gospel Mark 1:32-34. That evening, at sundown, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.

Let us now examine what is taking place in these two Gospel readings.  First of all, there is recognition on the part of the demons of who Jesus is. In Mark they refer to Jesus as the “Holy One of God” and in the Gospel of Luke they refer to Jesus as “The Son of God”.  It is rather ironic that the demons recognize who Jesus is before anyone else including his disciples. Secondly Jesus exercises a supernatural (exousia) ex-oo-see-ah authority in his teaching and in his power over demons.  It was not the expertise kind of authority of the Scribes.  Lastly Jesus forbids the evil spirits from speaking or using his name.  Jesus was not ready to have his identity revealed yet. Much in this passage could be understood with the word "relationship". In the case of Peter's mother in law, she is healed because of her relationship with Jesus yet the demons are afraid that he will destroy them because of their relationship to him. They knew him too and even acknowledged who he was (Mark 1:24) "You are the Holy One of God" yet this acknowledgment was not praise when it came from evil lips. I think that it is interesting that Jesus would not allow the demons to speak his name yet he has given us his name and invites us as believers to call upon it "If you ask me anything in my name, I will do it.”(John 14:14).

The demons tell us something important about Jesus and they also tell us something about ourselves. As Christians in this world we sometimes ask our Lord the same question as the demons, “What do you want with us?” When we see the beggar on the street corner and say to ourselves what does he have to do with me? Sometimes we like the demons are also on the wrong side of this relationship with Jesus.  Like the demons, we know and can state who Jesus is but we are not in a right relationship with him either. We are not in a right relationship to him when we see others in need and say to ourselves, “What do they want with us?” Brothers and sisters we are asking this question of Jesus himself.

To this point we have been looking at examples of how Jesus has dealt with demons. These have been specific examples of good versus evil? Let’s pull back a bit and look at this from a larger perspective. Although Mark only briefly discusses the temptation of Jesus in the wilderness following his baptism, Matthew and Luke describe the three temptations of Jesus by Satan in detail.  It is instructive at this point to examine these temptations because they help us also understand what happened to Adam and Eve in Genesis, the book of beginnings and they help us understand the kind of temptations we too face daily.

Jesus suffered three major temptations in his encounter with Satan in the Desert.  These three temptations are an assault on his entire personhood.  The devil said to him, "If you are the Son of God, tell this stone to become bread."  Jesus answered, "It is written: 'Man does not live on bread alone.'" Temptation 1: To use his Godly power for his own purposes. Jesus was hungry because of forty days of fasting and Satan challenged him to turn the stones to bread. Here Jesus is tempted through his physical life.


The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, "I will give you all their authority and splendor, for it has been given to me, [It was given to Satan by Adam] and I can give it to anyone I want to. So if you worship me, it will all be yours." Jesus answered, "It is written: 'Worship the Lord your God and serve him only.'" Temptation 2: To have power over others. Here Jesus is tempted through his emotional life.

The devil led him to Jerusalem and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down from here. For it is written: ”‘He will command his angels concerning you to guard you carefully; they will lift you up in their hands, so that you will not strike your foot against a stone.'"  Jesus answered, "It says: 'Do not put the Lord your God to the test.'" Temptation 3: To Bind God/to take away God’s Sovereignty. Here Jesus is tempted through his mental life.

I would also note that in all these temptations Satan would have controlled God if Jesus had acted on any one of them.  And that is the real struggle on a cosmic level.  When we sin, we don’t just sin against God, we become allies with Satan. Each time Jesus was tempted there was a cosmic struggle between good and evil and each time we saw Jesus defeat Satan.

The monastics have taken these temptations of Christ very seriously for they know they are engaged in a cosmic struggle between good and evil.  On a personal level they make vows of Poverty, Chastity and Obedience in response to these temptations of Christ.  The monastics guide their entire vocational life addressing the struggle against the physical desires for what we should not have (poverty), emotional desires for power over others (obedience) and intellectual desires to be God (chastity).

Now let’s look at the most tragic episode in the history of humankind and use our understanding of the three temptations of Jesus to understand what happened to Adam and Eve.

Genesis 3:1-11 (New International Version)

The Fall of Man
Now the serpent was craftier than any of the wild animals the LORD God had made. He said to the woman, "Did God really say, 'You must not eat from any tree in the garden'?" The woman said to the serpent, "We may eat fruit from the trees in the garden, but God did say, 'you must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' “ "You will not surely die," the serpent said to the woman. "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.

Here you have the temptation addressing the physical desires [fruit], the emotional desires [you will be like God] and the intellectual desires [you will know good and evil]. Adam and Eve were created good and in the image of God.  When Satan said, “You will be like God, knowing good and evil.” He was really only offering one thing, the only thing he had to offer.  They already knew good so all Satan really had to offer them was evil. Adam and Eve began with free will, were innocent (pure) and wound up giving themselves over to Satan, Sin and death.  We are all born into and with this original sin as a part of our nature.  They exchanged the truth of God for the lies of Satan. They gave their authority and inheritance to Satan with their disobedience to God.  This was the chapter of the continuing battle of good versus evil that now included humans.

We know that Christ’s death upon the cross is a complete and sufficient atonement for original sin.  Our baptism joins us to Christ in his death, resurrection and ascension.  We have died with him and arisen with him from the grave. Christ has undone what Adam has done. Christ has returned our free will, our virtue and our authority over Satan to us.

It is in a larger scope, an opportunity to view the cosmic struggle between Good and Evil, between God and Satan and on a smaller scale it is the battle within us.  With our baptismal vows, we have decided to join this battle on God’s side.  “Do you reaffirm your renunciation of evil?” “I do.”  Do you renew your commitment to Jesus Christ?” “I do and with God’s grace I will follow him as my savior and Lord.”

As we approach Lent consider it as a time for introspection and self-examination.  Think of the areas Jesus, Adam and Eve and we too are tempted.  We are attacked through our physical, our emotional and our intellectual needs. When our needs become desires we become vulnerable. Desires are the things we aspire to that go beyond what we need. During Lent take the opportunity for personal confession and absolution. It has been said that the Psychiatrist’s couch has replaced the confessional booth.  The problem with the Psychiatrist’s couch, where one can express both false guilt and real guilt is that there is no acknowledgement of and absolution for the real guilt.  When we have repented and confessed our sins to God, God remembers them no more.  If you still feel guilty about a sin you have confessed and repented of, then it is not God reminding you of this sin.  Another name for Satan is the accuser and it is he that is bringing you the false guilt.  Real guilt is a psychological pain that should cause us to react just as the pain of being burned causes us to react.  In both cases the pain is real and intended to warn us of a problem.  If we ignore the problem, we ignore it at an even greater peril. As our Psalm states today,

"Listen to my cry for help, for I have been brought very low; * save me from those who pursue me, for they are too strong for me. Bring me out of prison that I may give thanks to your Name" Amen.


          

Thursday, February 5, 2015

Bishop's Note: February 5, 2015 - Jesus the Healer

Bishop Eric Menees

During this Season of Epiphany, my Bishop's Notes are examining how the gospel lessons make manifest the person and character of Jesus as the Son of God. Last week we saw how Jesus taught with the authority of the author of life - not simply teaching what the word of God says, but what it means, as only an author could do. As the author, Jesus was recognized by the demons, and then he immediately silenced them and cast them out.

This week's gospel lesson picks up the story in the first chapter of Mark. It is the close of the Sabbath day, and Jesus, Simon Peter, and the other disciples have left the synagogue and gone to Simon Peter's house for dinner, only to discover that his mother-in-law is bedridden with a fever. Jesus simply takes her hand "...and the fever left her and she began to serve them." (Mark 1:31) Jesus not only has power and authority over demonic forces, but also the physical forces of illness. In short, Jesus is the source and essence of health - physical, emotional, and spiritual!

The miracle of Jesus' healing of Peter's mother-in-law is only the tip of the iceberg. As soon as word spreads, many people come who are seriously ill - spiritually, emotionally, and physically. Jesus heals them all, demonstrating that his true character - Jesus' very nature - is to redeem and restore.

I like to say that the definition of a miracle is the suspension of natural law for the benefit of man and the glory of God. The healing of Peter's mother-in-law fits that definition as do his other healings and exorcisms.  

Do you believe in miracles? I have been blessed to witness Jesus' miraculous healing in parishioners, as well as in my own daughter. But in addition to witnessing miracles for others, I am also the direct beneficiary of just such a healing. Almost ten years ago, after having surgery, I developed an infection at the surgical site. I had traveled to a conference in North Carolina and during the travel the infection worsened and the surgical site opened up.  I was concerned and asked Fr. Rob Trebbe to examine the wound for his opinion. We both agreed that if it wasn't better in the morning, I'd go to the hospital. That night, at the conference, a group of bishops offered to pray for any and all who desired prayer. I went to Bishop Bill Murdoch who, along with a lay prayer partner, prayed for my healing. There were no bells or whistles, no bright lights or angelic voices - there was just a sense of peace. A half hour later, I was back in my room and went to change the dressing and put more antibiotic ointment on the wound. What a huge blessing to take off the bandage and see that the wound was closed, with no redness and no sign of infection at all. I immediately asked Fr. Trebbe to look at the wound and he verified what I already knew  - I was healed!

Jesus is the source of all health and healing in the first century, today, and forever!

I pray you all a blessed Lord’s Day!

Catechism Questions 70 - 72
70.    How does your knowledge of Jesus’ heavenly ministry affect your life today?
I can rely on Jesus always to be present with me as he promised, and I should always look to him for help as I seek to serve him. (Matthew 28:20)
71.     What does the Creed mean when it says, “He will come again?”
Jesus promised that he would return (Luke 21:27-28). His coming in victory with great glory and power will be seen by all people and will bring this age to an end. The present world order will pass away and God will usher in a fully renewed creation to stand forever. All the saints will be together with God at that time. (2 Peter 3:12-13; Revelation 21:1-4)
72.     When should you expect Jesus’ return?

Jesus taught that only the Father knows the actual day of his return. God patiently waits for many to repent and trust in him for new life; yet Jesus will return unexpectedly, and could return at any moment. (Matthew 24:36-44; 2 Peter 3:9)

Thursday, January 29, 2015

Bishop’s Note: January 29, 2015 – A New Teaching With Authority!

Bishop Eric Menees

During this season of Epiphany, my Bishop’s Notes are focusing on how the Holy Scriptures make the person and character of Jesus manifest as the Son of God.  We've seen how God spoke to Jesus: “You are my beloved son; with you I am well pleased.” (Mk. 1:11)  And Nathanael, having encountered Jesus proclaimed: “Rabbi, you are the Son of God, you are the King of Israel.” (John 1:49)  In last week’s gospel, Jesus himself proclaims: “The time is fulfilled and the kingdom of God has come near, repent, and believe in the gospel.” (Mark 1:15)

This week’s gospel is a continuation of the passage from the Gospel of Mark. Jesus has called the first disciples and immediately sets about doing his primary ministry – teaching about the Kingdom of God.  St. Mark tells us that the people present were amazed because Jesus taught “...as one who had authority, and not as the Scribes.” (Mark 1:22)  We don’t know exactly who these people were, however, they were able to understand that Jesus wasn’t simply restating the scriptures, but rather explaining the realities of the Kingdom of God and how the scriptures pointed to that reality.  

However, the worshipers in the synagogue were not the only ones who recognized Jesus’ authority.  St. Mark tells us that a man with an unclean spirit was also present.  The unclean spirit sees Jesus and immediately knows who Jesus is, and it announces for all to hear: “What have you to do with us, Jesus of Nazareth?  Have you come to destroy us? I know who you are—the Holy One of God.” (Mark 1:24 ESV)  It correctly recognizes Jesus and his power to destroy unclean spirits.  But more importantly, the unclean spirit proclaims: “I know who you are – the Holy One of God!”

The men in the synagogue recognize one who teaches with authority, but the demon recognizes the person and character of Jesus!  Too many people in this present age recognize Jesus as one having authority – the moral teacher; the religious leader – but they fail to recognize Jesus as the Holy One of God!

My prayer for you and me is that we will assist those people who see something in Jesus, but don't realize who he really is – the Holy One of God!

I pray you all a truly blessed Lord’s Day!
  
Catechism Questions 67 - 69

67.    What is the result of the Ascension?
Jesus ascended into heaven so that, through him, his Father might send us the gift of the Holy Spirit. Through the Holy Spirit, Christians are united as Christ’s Body on earth to Jesus, our ascended and living Head, and in him to one another. (1 Corinthians 12:12-13, 27; Ephesians 4:15-16; John 14:15-29, 15:5-9)
68.    What does it mean for Jesus to sit at God the Father’s right hand?
The throne on the monarch’s right was traditionally the seat for the chief executive in the kingdom. Ruling with his Father in heaven, Jesus is Lord over the Church and all creation, with authority to equip his Church, advance his Kingdom, bring sinners into saving fellowship with God the Father, and finally to establish justice and peace upon the earth. (Isaiah 9:6-7; 32:16-18; Ephesians 1:22; 4:11-12; Philippians 2:5-11; Hebrews 5:9-10)
69.    What does Jesus do for you as he sits at the Father’s right hand?
Noting my needs and receiving my prayers, Jesus intercedes for me as our great high priest. Through Jesus and in his name, I am now granted access to the Father when I make my confessions, praises, thanksgivings and requests to him. (Hebrews 7:23-25)