Thursday, August 16, 2018

Bishop’s Note: August 16, 2018 – The “Jerusalem Declaration” on Christian Marriage & the Proper Place for Sexual Intimacy

 Bishop Eric Menees

We continue our exploration of the Jerusalem Declaration (the full text of which can be found here:

This week, we look at point eight: Christian Marriage & the Proper Place for Sexual Intimacy.         

We acknowledge God’s creation of humankind as male and female and the unchangeable standard of Christian marriage between one man and one woman as the proper place for sexual intimacy and the basis of the family. We repent of our failures to maintain this standard and call for a renewed commitment to lifelong fidelity in marriage and abstinence for those who are not married.

In the “Jerusalem Declaration,” we affirm what we’ve always understood from scripture, tradition, and reason — that Christian Marriage is to be between one man and one woman for life, and that it is only within this covenantal relationship that sexual intimacy belongs. 

Sadly, many believe that our affirmation of a traditional Christian moral ethic on sex is the sole reason for our leaving the old denomination and the new reformation that is sweeping the globe. That is just not true! This crisis has been brewing for nearly 100 years, as scholars and seminaries began to adopt a “higher criticism” model of biblical interpretation which, in essence, stated that all scripture is myth. If we work from that conscious — or unconscious — position, then it makes perfect sense to place an individual’s desires and self-identity as the highest priorities. 

It is in the supplanting of God with the Self that the so-called “sexual revolution,” “no fault divorce,” and the “self-identity movement” have all taken root in our culture and around the world.

Fifty years ago, Pope Paul VI addressed the Sexual Revolution in his encyclical Humanae Vitae. Paul VI wrote that “human beings — and especially the young, who are so exposed to temptation — need incentives to keep the moral law.” He went on to predict that the Sexual Revolution would lead to “increased marital infidelity and a general lowering of moral standards. Men may forget the reverence due to a woman and... reduce her to being a mere instrument for the satisfaction of his own desires…” (

Sadly, Paul VI was correct in his prediction. And equally sadly, we in the “Mainline” denominations have — for years — bought into the lie that the scriptures are simply myth, as opposed to being the authoritative Word of God, and have contributed to the decline by our silence. Sexuality and divorce were seen as hot button issues that could easily offend; so the response was, “Let’s just keep quiet.” What great harm was done in that silence!

Brothers and sisters, we can be silent no more! It is for this reason that we in the Global Anglican Future Conference (GAFCON) have reaffirmed the traditional doctrines regarding marriage and sexual intimacy. We rejoice in the beautiful and wonderful gift of fidelity to God, His Word, and His Church through fidelity to our spouse and — if single — abstinence and self-control, to both honor God and His created order.

I pray you all a very blessed week!

Saturday, August 11, 2018

Pentecost 12B 2018 Putting On Our New Self

Fr. Dale Matson

Putting On Our New Self

My homily is based on our Epistle and Gospel Lessons. Let me begin with our Epistle reading from St. Paul’s letter to the Ephesians but I want to back up a bit to provide a better context to what Paul is saying.
    Therefore, generally follows a previous statement yet we have our reading beginning with Therefore. Therefore, I want to go back a few verses to make sense of what follows in our reading. Our reading starts with Chapter 4 verse 25 but I want to begin with verse 21.
“Assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, [Where does renewal take place? It takes place in our minds.] Our thinking is changed. As we are sanctified (made holy) by the inworking of the Holy Spirit, we change the way we see the world. At one time I thought abortion was a reasonable solution to overpopulation. When I returned to Christ in later life it became obvious to me how wrong it was to take the life of an unborn child. 24 and to put on the new self [in verse 22 Paul states to put off the old self], created after the likeness of God in true righteousness and holiness. 25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. 26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil. 28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. So the converted thief goes from taking from others to giving to others. 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
At this point I want to talk further about both the cognitive (the way we think) and the affective (the way we feel) issues Paul is discussing. In verse 23 he talks about being renewed in your mind. Paul discusses the renewing of your mind often and it is an important topic. For example, we have these verses also.
1.   Romans 12:2-4 English Standard Version (ESV) Do not be conformed to this world, [a] but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
2.   Philippians 2:5 King James Version (KJV) Let this mind be in you, which was also in Christ Jesus:
3.   1 Corinthians 2:16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.
     We think differently because we are gradually taking on our Savior Christ’s way of thinking. This is brought about by the witness of God the Holy Spirit. We hear the Spirit’s voice in what I would call our 3rd ear. The Spirit speaks to us as we listen to our brothers and sisters. The Holy Spirit speaks to us as we read Scripture and the Spirit speaks to us as we go about the activities of daily living commonly called the ADLs. Paul said in verse 29 that as we talk to our brothers and sisters, we are administering grace to them.
     In verse 30 Paul talks about the danger of grieving the Holy Spirit. Paul talks elsewhere of quenching the Holy Spirt. In the latter case, think of God The Holy Spirit as a fire within us and quenching the Holy Spirit means doing things that would put out this fire. We think a lot about this with all the wildfires going on around us but in the case of the Holy Spirit, it is not a good thing.
The Holy Spirit is a Person and only a person can be grieved. In verse 31 Paul gives examples of ways we grieve the Spirit. “Let all bitterness and wrath and anger and clamor (uproar) and slander be put away from you, along with all malice.”
     Let’s talk about anger more since Paul mentions it twice. The first time he states “Be angry and do not sin, do not let the sun go down on your anger.” Here is a public confession. Most of the time when I am angry, it is a self-righteous anger. Someone stepped on my ego. How often have we sinned because of our anger? It happens but as mature Christians we realize that being angry with someone makes us crazy inside. It really does give a place for the devil. But Paul finishes this verse with “…don’t let the sun go down on your anger. Anger can become a mood and a mood can become a disposition and a disposition can overwhelm a personality. I believe our brother Gary referred to me as “crabby”. I can be crabby and Gary can be good at bringing this crabby part of me out, especially when he says to me after most of my homilies, “Nice speech Padre.”
     In the Epistle of James, it states “My dear brothers, take note of this: everyone should be quick to listen, slow to speak and slow to become angry, for a man’s anger does not bring about the righteous life that God desires.” (James 1:20) Some folks use their anger as a means of controlling others. When I was younger, bigger and stronger I would answer someone, who was angry with me with even more anger. It was like an emotional poker game with me willing to up the ante. Often now I think of the phrase from Proverbs (15:1). “A soft answer turns away wrath, but a harsh word stirs up anger.” It is absolutely true. What is it going to be for you the next time? Will it be a soft answer or a harsh answer? We are called to be peacemakers but the choice is really yours.
When high carbon steel is treated for making tools, it is both hardened and tempered in a multistep process. The steel is hardened against wear, such as the tip of a screw driver, by heating and quick cooling. The problem is that while it is hard, the tip is also brittle. The screwdriver tip is then reheated and allowed to cool at a slower rate to temper it so that it is not brittle.
When we become angry, it is called losing our temper. Like steel our temper is that quality which makes us strong but not brittle. For me, there is something about love which makes me see things so much differently and in a less threatening way. Love is the virtuous temper in temperament. Anger is that which distorts my thinking so much that rational thought or speech escapes me. It is as if the pilot light is always lit on my anger too. It is one of my primary faults and even at a lower temperature, sarcasm and impatience flows. Being cut off in traffic is a quick source of anger for me but less likely if I have allowed plenty of time to get to my destination.
Is there righteous anger? Yes, Jesus threw the money changers out of the temple and there is no doubt he was angry when he did it. It was described as zeal for his father’s house. When we see an injustice, anger may motivate the righting of a wrong. We must be careful not to become angry on behalf of someone who does not see themselves threatened or angry. It would be a signal that we too easily look for opportunities to be angry. Are we putting ourselves in situations that lead to resentment simply because we refuse to construct personal boundaries? Are we trying to prove to ourselves that others are not trustworthy?
I honestly believe that anger is a symptom of a deeper problem of fear and fear is a response to an even more basic problem of mistrust. Jesus said we should be as wise as serpents and as innocent as doves. Wisdom and innocence for me translate to trust with discernment. This is not being gullible and easily taken in. As I reflect on this, the roots of anger can be deep within the individual. Some have been deeply disappointed in a period of life when they were totally dependent on others. This is an emotional bruising and makes it difficult for some Christians to trust even God. It is the theological virtue of love that can mend this torn fabric of trust. A failure to trust is a failure to love.
“There is no fear in love but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love.” (1 John 4:18)
I would like to examine our Gospel lesson in order to understand better, the relationship between God the Father, God the Son and God the Holy Spirit.
Who reveals the Father? Answer, the Son but who reveals the Son?
“When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is? “They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
“But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God. “Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. (Matthew 16:13-17)
Peter’s confession indicates that it is the Father that reveals the Son.
When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.”
 So, what does the Holy Spirit do? From our Gospel Lesson today we hear this. “I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will glorify me because it is from me that he will receive what he will make known to you. So, it is the Holy Spirit that Sanctifies, teaches us and Glorifies Jesus Christ. (John 16:12). In the Name of the Father, the Son and the Holy Spirit, amen.

Friday, August 10, 2018

Bishop’s Note: August 09, 2018 – The “Jerusalem Declaration” on The Threefold Order & The Ordinal

 Bishop Eric Menees

We continue our exploration of the “Jerusalem Declaration” (the full text of which can be found here: This week we look at point seven: The Ordinal.

We recognize that God has called and gifted bishops, priests and deacons in historic succession to equip all the people of God for their ministry in the world. We uphold the classic Anglican Ordinal as an authoritative standard of clerical orders.

When the Anglican Church in North America formed in 2009, one of the first things that Archbishop Duncan did was to launch the Prayer Book Task Force; charging them with developing a new Book of Common Prayer. (I’m thrilled that we are on schedule to have the first printing in early 2019!) The very first service produced and agreed upon was the Ordinal. I suppose the question in some people’s minds is: “What the heck is an Ordinal?” Well, the full title of the Ordinal makes it self-evident: “The Ordinal According to the Use of the Anglican Church in North America - Being the Form and Manner of Ordaining Bishops, Priests, and Deacons.”

The form and manner of ordaining bishops, priests, and deacons is a key description. You see, the Anglican church, during the Reformation, decided to maintain the historic catholic order of the threefold ordained ministries. This order is based in scripture and grounded in the first century of the early church. In this way, we differed from many of the European Reformers who decided, in essence, to do away with the historic order of the “episcopate” or bishops.

What are these orders? As one theologian has put it:

Deacons serve as the social workers of the church. In essence, they are called and gifted to make sure that no one is left behind. The first deacons in the Book of Acts were charged with looking after the Greek widows specifically, and with making sure that all widows and orphans were cared for – by the church!

Priests are the primary teachers and pastors in a congregation. They administer the sacraments to the believers; young and old alike.

Bishops, as the successors to the apostles, are tasked to “pastor the pastors” of a geographical area. They defend the faith once delivered, and they shepherd the churches and institutions in a diocese.

But most importantly, all three orders have a primary responsibility: “To equip the saints for the work of ministry, for building up the body of Christ.” (Ephesians 4:11) It is very important to note that the ordained ministers are not to do all the work of the church. Every baptized Christian is called and equipped to fulfill the mission of Christ for his Church. The work of the ordained clergy is to support and equip the ministry of the laity!

I pray that this Lord’s Day, as you gather for worship, you will see your deacon, priest, or bishop as called and gifted by God to train and support you for the work of ministry!

I pray you all a very blessed week!