Bishop Eric Menees
As I
write this week's Bishop's Note, we are on the eve of the Feast of the Epiphany
- a feast which holds the imagination of so many across God's One, Holy,
Catholic, and Apostolic Church. But, just like Christmas, Epiphany is not
simply a Feast Day but rather a whole season - this year lasting until February
17th, the eve of Ash Wednesday. During this season, the lectionary scriptures
will demonstrate a series of "epiphanies" which illuminate the divine
nature of Jesus. Over this season of Epiphany, I would like to dive into these
"epiphanies" with you in my Bishop's Notes, as we explore the divine
nature of Jesus.
This
coming Sunday, January 11th, is the first Sunday after the Epiphany, and the
Gospel lesson is taken from Mark, chapter one - the Baptism of Jesus. Mark does
not begin with the birth narrative - I believe he assumes people know that.
Instead, he starts with the beginning of Jesus’ ministry, which, as with all of
us, truly begins with his baptism.
John
comes onto the scene preaching repentance from sin in Jerusalem and all Judea,
calling people to be baptized. John prophesies about the coming of one who is
the fulfillment of scripture and whose sandals he will not be able to untie.
John is clear to say that he baptizes with water alone, but the one to come
after him will baptize with water and the Holy Spirit!
It is
in this dramatic environment that Jesus shows up to be baptized in the river
Jordan - not as a result of repentance and needing forgiveness, but as a result
of the prompting of God the Holy Spirit to set the example for his future
followers; an example of humility and grace, setting the stage for God to
"make manifest" the true character of Jesus. St. Mark described it in
this way: “In those days Jesus came from Nazareth of Galilee and was
baptized by John in the Jordan. And when he came up out of the water,
immediately he saw the heavens being torn open and the Spirit descending on him
like a dove. And a voice came from heaven, “You are
my beloved Son; with you I am well pleased” (Mark 1:9-11)
I am
struck by Mark's description of the, "...heavens being torn open and
the Spirit descending on him like a dove." Can't you see, in your
minds eye, the hand of God reaching down and tearing the heavens open -
eliminating one separation between the fallen world and the divine creator? As
God starts phase two of His rescue mission, He does so with both amazing power
- enough to rend the heavens - and loving gentleness in the form of His Spirit
descending upon Jesus like a dove.
Clearly
this was no ordinary man upon whom the Spirit alighted, but still the Lord God
Almighty makes it perfectly clear who Jesus is when He declares: “You are
my beloved Son; with you I am well pleased." Now that's an epiphany! Could the Lord God make it any clearer
who Jesus is? Jesus is God's only begotten Son who had, and will always have,
the full pleasure and love of the Father of Light and the Author of Creation.
That is
who Jesus is - the beloved Son of God - but that is not all of who Jesus is, as
we will see in the coming weeks of the Season of Epiphany.
Catechism Questions 58 - 60
58. In what ways
did Jesus suffer?
On earth, the incarnate Son shared
physically, mentally and spiritually in the temptations and sufferings common
to all people. In his agony and desolation on the cross, he suffered in my
place for my sins and, in so doing, displayed the self-denial I am called to
embrace for his sake. (Hebrews 4:14-5:10; Mark 8:34-38; Philippians 2:5)
59. Why does the
Creed say that Jesus suffered under the Roman governor Pontius Pilate?
The Creed thus makes clear that
Jesus’ life and death were real events that occurred at a particular time and
place in Judea in the first century A.D. (Matthew 27:22-26)
60. What does
Jesus’ crucifixion mean?
It means that Jesus was executed
as a common criminal. He was scourged, mocked, and nailed to a cross outside
the walls of Jerusalem. Though humanly a miscarriage of justice, his execution
fulfilled God’s plan that Jesus would bear my sins and die the death that I
deserve, so that I could be saved from sin and eternal condemnation and
reconciled to God. (Matthew 20:28; 27:32-37; Romans 5:10-11; 2 Corinthians
5:18-19)
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