Bishop Eric Menees
“Truly, I say to you,
today you will be with me in Paradise.” (Luke 23:43)
The last words of Jesus
are some of the most powerful ever spoken. They have resounded throughout
the last two thousand years, and will continue doing so until our Lord returns. In the first week of Lent we concentrated on Jesus' statement: “Father,
forgive them, for they know not what they do.” (Luke 23:34) This
week we see Jesus put those words into action as he responds to the plea of a
criminal. Allow me to set the scene.
Jesus has been falsely
accused and convicted. He has been beaten and scourged, nailed to a
cross, and hoisted aloft between two criminals - one on his right and one on
his left. The religious officials and Roman soldiers were mocking Jesus.
They divided his garments, and even one of the criminals berated Jesus
saying: “Are you not the Christ? Save yourself and us!” But
the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of
condemnation? And we indeed justly, for we are receiving the due reward
of our deeds; but this man has done nothing wrong.” And
he said, “Jesus, remember me when you come into your kingdom.” (Luke 23:39-42)
It was the plea of the
criminal to be remembered that caught Jesus' attention. Jesus' response had to
have been the sweetest words imaginable: "Truly, I say to you, today
you will be with me in Paradise." (Luke 23:43) The Greek term
that Jesus used for "Paradise" (paradeisos) is the same term
used in the Greek Old Testament to mean “garden” - specifically the Garden of
Eden (Genesis 2:8). In addition, in the first century
"Paradise" was also used to refer to the place one went following
death while awaiting the coming of the Messiah, or “Heaven." In
other words, Jesus promised the criminal, whose heart called out to Jesus, that
he would be with Jesus in Heaven that very day. Whether Heaven was the
Garden of Eden restored or the great wedding banquet that Jesus spoke of to his
disciples, is academic. The Good News - the Gospel - for this criminal is
that Jesus would have mercy upon him - not saving him from the consequences of
his action that led to crucifixion, but showing him the ultimate mercy of
saving him from banishment to hell.
It is important to note
that this criminal was not a disciple of Jesus, nor did he live a virtuous
life. He simply recognized who Jesus really was and asked with a contrite
heart, "...remember me when you come into your kingdom."
Salvation really is that
simple. It comes with the recognition of who Jesus really is and who we
really are, and with pleas for mercy and grace.
Of course, the criminal
was actively dying, and in fact shortly would have his legs broken by the Roman
solider in order to hasten his death. 99.99% of the rest of us who come
to that knowledge of who Jesus really is need to follow up that plea for mercy
with the humble invitation for Jesus to be Lord of our lives. Have you
made that plea for mercy? Do you know in your heart of hearts what awaits
you the very next second after you take your last breath on earth? If in
any way you are unsure, I encourage you to take this moment to make the same plea
that the criminal made, and to invite Jesus into your life as Lord.
This Lent I would like to
invite you to meditate upon the mercy of the Father for us, granted through His
Son - mercy which is given not because we deserve it or have in any way merited
it. God's mercy is simply given through love. Having received God's
love and mercy, what in your life reflects your response to God? Have you
put your full trust in Jesus?
I pray you a blessed
Lord's Day and a Holy Lent!
Catechism
Questions 79 - 81
79. How do you
judge yourself?
With the help of the Holy Spirit,
I judge myself by examining my conscience. I may use the Ten Commandments, the
Sermon on the Mount, or other equivalent Scriptures, as well as godly counsel,
to help me see my sins. (Exodus 20:1-17, Matthew 5:1-11)
80. How does the
Church exercise its authority to judge?
A priest, acting under the
authority of the bishop, may bar a person from receiving communion because of
unrepented sin, or because of enmity with another member of the congregation,
until there is clear proof of repentance and amendment of life. But the
authority Christ gave to his Church is more often exercised by declaring God's
forgiveness in absolution. (Matthew 16:19)
81. Who is the
Holy Spirit?
God the Holy Spirit is the third
Person in the one Being of the Holy Trinity, co-equal and co-eternal with God
the Father and God the Son, and equally worthy of our honor and worship. (Luke
11:13; John 14:26; 16:7)
1 comment:
Jesus' last words fly in the face of those who try to trivialize heaven as something that modern people cannot believe (the late Marcus Borg for example).
Post a Comment