Dale Matson
As we begin our visioning
process it incumbent that we look at who we are, beginning with our patron
saint and our origins as a congregation. This paper is not intended to be a
comprehensive historical timeline but is an attempt to highlight developmental
milestones and events that helped shape what we have become, keeping in mind
that through the eyes of faith this is also the hand of God guiding us in this
process. There are also demographic shifts that have made us a more diverse in
the Body of Christ.
What’s in a name?
Why would the first Anglican
congregation in Fresno County California select the name of “St. James” for a
name when they had their choice of any name? Perhaps it was what the members of
the founding congregation saw in the character of James himself. St. James (the
greater) was in Christ’s inner circle of disciples. Christ allowed James, St.
John (his brother) and Peter to see things to which the other disciples were
not privy. For example, those three were the only ones who witnessed the
transfiguration of Jesus. James was the first apostle to be martyred and healed
a man as he was being taken to his death. James became the Patron Saint of
Spain and his shrine is the third most visited holy site in the Roman Catholic
Church. The cross of St. James is a sword and his name was invoked in battle by
the Spanish army who stopped the invasion of the Moors. Reflection on this
suggests possible contemporary ramifications for us.
A
missionary priest founded our congregation
in 1879 with a small brick church finished in 1884 at Fresno and N Streets. His
name was Douglas Ottinger Kelley. He was a man of enormous energy who should be
given more credit for the building of what now constitutes much of our diocese.
He also established congregations in Hanford, Bakersfield, Merced and Modesto.
He was our first rector. We were pioneers
as the first Anglican congregation in Fresno County and we remain pioneers
today 138 years later.
In
1910 Fresno became the See City of the new Missionary District of San Joaquin
with Louis Childs Sanford as the first Bishop (1911-1942). In 1911 St. James’ was designated as the
Pro-Cathedral and in 1925 it became the Cathedral Church of the Missionary
District. At that time we were a part of the Diocese of California. Sumner F.
D. Walters became our second bishop and resided in Stockton. (1944-1968). Some
members are still with us who remember him well and worshipped on the Fresno
and N Street campus. In 1951 Sanford Hall was built adjacent to the Cathedral
and when the Cathedral was condemned as unsafe in 1957 following a major
earthquake, Sanford Hall was used for services. Peter and Dianna Essayan were
married in the Cathedral before the earthquake and the stained glass window of
Jesus the Good Shepherd is in the background of their wedding photograph. That
same window was brought with the congregation to the Cedar and Dakota campus
and was later installed in east wall of the Chapel of the Innocents above the
altar. The altar, pulpit and baptismal font at Cedar and Dakota also came from the
church on Fresno and N streets.
The
decision was made to move north to a new area of Fresno and sell the property
on Fresno and N Street to the city of Fresno. In 1960 a new Sanford Hall and a
church school wing were completed at Cedar and Dakota. Many folks remember the
60’s as the high point at St. James with three overflowing services, a church
bus, and after service treats at Harpain’s Dairy. Kevin Gunner was not only
senior warden but served as one of ”McKinsey’s
Monks”, as an acolyte for 21 years. It is interesting to note that St. James,
as the Cathedral Congregation has not worshipped in a Cathedral building for
the last 60 years. In 1971 the St. James’ Cathedral School was
established. The school closed in 1996
because of declining enrollment. Beginning in 1972 the cottage on the campus
was used as the Thrift Shop, which was open four days a week. It was a tight
knit dedicated group of parishioners who volunteered one day a week for many
years. They are an inspiration for us
all of us.
At that time the new campus was established, this was
considered the northern fringe of the city with new homes to the north of the
campus. The first services were held at this site in January 1961. It was the
same year that the General Convention of the Episcopal Church approved the
Missionary Diocese of San Joaquin petition to become a separate diocese from
the Diocese of California. The Cathedral
Offices and Diocesan House were subsequently built in accordance with the
Master Plan for the property, which included an area allocated for the eventual
construction of a Cathedral. Sanford Hall served as the Cathedral and a
decision was made to build Zoe Eden Hall as a multipurpose building that would
also serve outreach ministry to the neighborhood rather than build a Cathedral.
Conservative and warm Bishop Victor Rivera (1968-1988) served as the third
bishop of our diocese. He was instrumental in buying land in Oakhurst and
building ECCO now referred to as the Evergreen Conference Center. The church
had its highest population in the late 1960’s with a large adult choir and
celebrated the burning of the mortgage. The choir was a point of pride and the
focal point of connectedness for many members. Young Audra McDonald was a choir
member. Rita Nitschke took over the duties of “Choir Mom” from her mother.
There was also a strong youth group and young married group called “Cana”. Most
of the parishioners were white, well connected and reportedly cliquish. The 1928
prayer book was in use. There was great sadness when Dean Lee (1955-1970)
retired. With the addition of other Episcopal Churches and the charismatic G.L.
Johnson, the membership of St. James began to decline and the Fireside room was
no longer needed for overflow.
When
Bishop Rivera retired, John David Schofield 1988-2011) was selected by the
diocese as their fourth bishop. There was considerable controversy in the
Episcopal Church about such a conservative person becoming a bishop and General
Convention nearly failed to approve his election. An anonymous source planted a
story in the Fresno Bee that Bishop Schofield was secretly a Roman Catholic.
Ironically, it was Louis Crew a gay member of the Episcopal executive council
who rallied support by saying, “If there is room in the Episcopal Church for
me, there is room for John David Schofield.”. TEC leadership is probably regretting to this
day that they approved his election. Bishop Schofield, like bishop Rivera
before him attracted and recruited conservative and traditionalist priests to
the diocese who were trained in conservative orthodox seminaries. This led to
the rare situation that the clergy were more conservative than their
parishioners and probably was the deciding factor in their willingness to leave
the Episcopal Church.
During
Bishop Schofield’s tenure the first major crisis were the events that led to
the short tenure of Cathedral Dean, John Congdon (1993-1995). There was a great
deal of disruption and discord during this time. Fr. Jim Thompson served as
interim Dean and was referred to as “Provost.” He was the right person for the
times but some damage could not be repaired. Many in the adult choir members
left. Following this Dean Carlos Raines
was installed (1998-pres). The loss of his administrative assistant Bev Hamill
to cancer was difficult for everyone but him in particular.
Events
in TEC came to a head when Gene Robinson, a practicing homosexual was
consecrated a bishop in 2003. During the San Joaquin Diocesan Convention of
2007, the decision was made by the vast majority of the congregations to follow
Bishop Schofied and realign with the Southern Cone of the Anglican Communion
under Archbishop Gregory Venables. The bishop rightly believed that TEC had
abandoned both the preeminence of Scripture and the Traditions of the Church
Universal. This set in motion a lawsuit from TEC, which challenged the
decision, demanded the property and froze the assets of the new Anglican
Diocese of San Joaquin. Bishop Schofield was inhibited by TEC presiding bishop
Katharine Jefforts-Shori and later deposed by General Convention. Bishop Schofield was in effect no longer an
Episcopal bishop but the first bishop of the Anglican Diocese of San Joaquin.
St. James, as the Cathedral Church was the tip of the sword as the lead
congregation. He always saw himself as an Evangelical, Charismatic and
Anglo-Catholic Christian. This essentially mirrors the main three streams of
the ACNA.
On
a personal note, at the same time my wife Sharon and I left Holy Family Church
(one of few the “Remain Episcopal” congregations) and was ordained a deacon by
Bishop Schofied. It was his last official act before being inhibited the
following day. As an Anglican Bishop, he priested me two years later.
These
were difficult times financially because we had no access to reserve funds and
needed to live by faith, day-to-day depending on God to provide. There were
difficult budget decisions with severe staff cuts. Canon Van McCalister was a
great help during this time assisting Bishop Schofield. Bishop Schofield’s
health began to deteriorate but he agreed to stay on and help Robert Duncan the
first ACNA Archbishop bring together the faithful congregations and Dioceses in
the United States and Canada to form the Anglican Church North America in 2009.
At nearly the same time the Global Anglican Future Conference was held in 2008
to address the same issues within the World Wide Anglican Communion. The
results of all of these events were that St. James became a church in a new
diocese, a new province and a new Anglican Communion. We now use a new liturgy,
prayer book and catechism. To this day, our diocese has been seen as a leading defender
of Gospel Truth on a world stage. The sword of St. James remains with us. These
difficult times brought on a humility and welcoming spirit at St. James. Both
Bishop Schofield and Dean Raines also fostered these qualities in us and
modeled these qualities in themselves.
During
our final years on the campus we shared our site with the Spanish-speaking
congregation of Our Lady Of Guadalupe. We consecrated our fifth bishop Eric
Menees (2011-pres.). It is worth noting that our last three bishops were fluent
in Spanish and English, which reflects both demographic changes but may also
suggest future visions.
The
most recent event is the fact that the Diocese lost the legal battle for the
property and all unincorporated churches including St. James had to vacate to
different locations leaving behind all church properties. The older saints at
St. James continue to grieve this loss. It is a loss that those of us with
shorter histories with St. James can never fully appreciate.
All
of this is written with a prayerful hope that we can see a trajectory in this.
When combined with the suggestions of the parishioners it is possible that we
can see a way forward that God the Father, God the Son and God the Holy Spirit
have already prepared for us to walk in. It has been a blessing for me to pass
this history along to the saints at St. James.
Note: Sources for this brief
summary of the St. James History include church documents, communications with
long time St. James members including Marcus Zalky, Rita Nitschke, Susan
Sanders, Kevin Gunner, Tom and Lois Powell, Marjorie Bishop and Peter and
Dianna Essayan. My memories are included and personal recollections of bishop
Schofield gleaned from a video interview I conducted with him in 2010.
In His Service,
Father Dale Matson
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