Friday, August 1, 2014

The Loss Of Friend To Suicide


Fr. Dale Matson
I have been meeting with male friends nearly every Thursday morning for coffee and conversation followed by a bike ride for almost 20 years. These men have been active in multiple sports and most are competitive in their respective age groups. I will be 70 years old soon and am the youngest member of the group.

As we go around the table there is the usual “organ recital” of medical complaints. Most have had lesser forms of Cancer, heart irregularities, strokes and other maladies. We are all dying in bits and pieces and it is accelerated in the later years.

I had a link with one member john (not his real name) not shared by the others in the group. He spent two years as a novice in a Trappist Monastery. He and I both had a real affinity for the writing of Thomas Merton who was also a Trappist Monk. John eventually left the order because the experience was too austere for him. We sometimes got into side conversations about his experiences in the monastery while the main table talk moved along in another direction. Although he left the monastery, it never left him. He was well along in conversion of manners and a humble man with a gentle demeanor. Sadly for me, he had given up on his Catholic faith but perhaps there was still faith. As a social worker, he spent the last years of his career helping in the Central California Women’s Facility in Chowchilla.

About a year ago John fell off his bike while riding with our group on the usual route. He complained of muscle weakness, fatigue and dizziness and was helped back on his bicycle. It appeared to be some kind of ataxia. John continued to ride but each ride was slower and shorter than the previous ride. He seemed almost matter of fact about his problems. I noticed that he let his hair grow grey. I didn’t realize he had been coloring it before this.

He was divorced with a daughter that he rarely discussed. He had a female friend but never talked about their relationship. He kept his private life to himself. He became more serious the last few months and it made sense to me that he would be this way. He was willing to discuss his infirmities and it bothers me that we didn't ask him more about his problems. Some of us are more willing to impose the excruciating details of the medical interventions on the group at the drop of a hat. I believe he was dropping into a deep depression.

Last Thursday he came on his bike but said he would only be riding it back home. He would not be riding with the group. He said “I won't be riding my bike anymore.” Little did we realize the deeper meaning in that statement.

I don't know the exact diagnosis or the course of his illness but it was chronic, progressive and the outcome was death. For some reason, I thought that down the road, I would be visiting him in the latter stages of his illness. It was not to be.

Today another member said that John had committed suicide last Saturday. We don't know the details but was dead when he was discovered, either by a friend or daughter. I believe, knowing him that he did not want to be a burden to others in his last days. In this sense I do not see it as a selfish act.  Part of his difficulty was that he was formerly so active. His quality of life had dropped from much higher functioning than most. He was not a couch potato. He saw his quality of life ebbing away and his dignity being dissolved.

As a crisis intervention worker thirty years ago I received lots of calls from people who were despondent and wanted to be talked out of killing themselves. With John we did not suspect that he had planned to do this. There may have been signals but we did not see them.

I do not believe as a Christian that our lives belong to us and that we should take our own lives. I prayed over him outside a month ago and he thanked me. I pray that God will receive him in His grace and mercy. RIP.




Bishop's Note: Collect for the Eighth Sunday after Pentecost - Proper 13


Bishop Eric Menees

“O Lord, we beseech thee, let thy continual pity cleanse and defend thy Church; and, because it cannot continue in safety without thy succor, preserve it evermore by thy help and goodness; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.”

As a bishop of the Church, this week's collecting prayer is one that is ever present on my lips. "Please God, have pity on your church and on me as your servant." Funny, when we think of the act of "pity," vague, negative connotations come to mind of the strong offering the weak sympathy out of guilt, or to get the weak to leave them alone - an image of shivering Oliver Twist asking for another morsel of bread from the indifferent, wealthy, top hatted man on the street corner. However, the term actually speaks more about someone in a position of power and authority having genuine compassion on a weaker person and providing them help and protection.

That is exactly the situation that we are in, and we need to be in continual acknowledgment of the reality that God is God, and we are His creation. In some ways, we are like the blind men on the side of the road near Jericho. They called out for Jesus to have mercy upon them and Jesus responded in pity and healed them:

And as they went out of Jericho, a great crowd followed him. And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, Lord, have mercy on us, Son of David!The crowd rebuked them, telling them to be silent, but they cried out all the more, Lord, have mercy on us, Son of David!And stopping, Jesus called them and said, What do you want me to do for you?They said to him, Lord, let our eyes be opened.And Jesus in pity touched their eyes and immediately they recovered their sight and followed him (Matthew 21:30-34)

The blind men were blessed because they, unlike the Jewish authorities known as the Pharisees, recognized their blindness. This week's collect calls upon the Lord to have pity upon His church - to cleanse and defend us. What an important prayer, because too often we don't recognize our uncleanness or defenselessness until it is too late - until Satan has attacked, we've compromised our standards, and the floodgates have been opened.

Generally, this has taken place in the Church when she has sought to be "relevant" to the world - which has meant accepting the practices of the world for fear of the world rejecting us. History has proven how very deadly this desire to be liked by the world can be to the Church. The very existence of the Anglican Diocese of San Joaquin is due to the desire of the Episcopal Church USA to be relevant. In a short period of time, the leaders opened the floodgates by no longer seeking to live up to the standards of Holy Scripture. As a result, questions regarding the divinity of Jesus, the virgin birth, the physical resurrection, biblical ethics, etc., etc. are compromised so as not to "offend" anyone. The ethic of "tolerance" has become their guiding principle. The problem is that "tolerance" implies that you have a firm standard that you live by, and that you are gracious to an opposing view while not abandoning the standard or accepting the other viewpoint. The Episcopal Church, and many other mainline denominations, has confused "tolerance" with capitulation to, and acceptance of, a non-biblical worldview. Thus, they accept almost anything as good and right, as long as people do not impose their views upon another person or group.  


Let us join with Archbishop Cranmer and pray that the Lord will have pity on His Church, cleanse us of our errors and desire to be merely liked, and defend us from future attack and error.

Note: These articles written by Bishop Menees for the ADSJ. I have posted them for viewing by a wider audience with his permission. Dale+

Friday, July 25, 2014

Christian Persecution


Fr. Dale Matson

Ayaan Hirsi Ali wrote the following as part of a larger piece in Newsweek in 2012. The distressing reality of her comments continues today and has increased.

The Global War on Christians in the Muslim World
“The portrayal of Muslims as victims or heroes is at best partially accurate. In recent years the violent oppression of Christian minorities has become the norm in Muslim-majority nations stretching from West Africa and the Middle East to South Asia and Oceania. In some countries it is governments and their agents that have burned churches and imprisoned parishioners. In others, rebel groups and vigilantes have taken matters into their own hands, murdering Christians and driving them from regions where their roots go back centuries.” http://www.newsweek.com/ayaan-hirsi-alithe-global-war-christians-muslim-world-65817

The recent events in Iraq underline the facts that to be a Christian in Muslim majority countries means being ready to give up everything you have including your life.

I am deeply sorrowed by these events. My heart is heavy for my brother and sister Christians around the world. More and more it is evident to me that we are coming to the end of this age. I have thought about a prayer but the words of a song come to mind and give me comfort.

Peace be to you and grace from Him
Who freed us from our sin Who loved us all, and shed his blood
That we might saved be.
Sing holy, holy to our Lord
The Lord almighty God Who was and is, and is to come
Sing holy, holy Lord.
Rejoice in heaven,
all ye that dwell therein
Rejoice on earth, ye saints below
For Christ is coming,
Is coming soon
For Christ is coming soon.
E'en so Lord Jesus quickly come
And night shall be no more
They need no light, no lamp, nor sun
For Christ will be their All! – Paul Mantz

Thursday, July 24, 2014

Bishop's Note: Collect for the Seventh Sunday after Pentecost - Proper 12

Bishop Eric Menees
O God, the protector of all that trust in thee, without whom nothing is strong, nothing is holy: Increase and multiply upon us thy mercy; that, thou being our ruler and guide, we may so pass through things temporal, that we finally lose not the things eternal; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen
This week's collect is one of those truly beautiful prayers that Archbishop Cranmer included in the Book of Common Prayer but probably dates back to perhaps as far as Pope Gregory and the seventh century and the Gregorian Sacramentary.  This prayer speaks to the heart and the mind and, I might add, raises some eyebrows.
I love the opening line which acknowledges the sovereignty and majesty of God who is the source of all strength and holiness.   The collect petitions God to have mercy upon us during this transitory and often difficult life. 
I've never understood those preachers who preach a "prosperity gospel" - which says "believe in Jesus and all will be well - you'll be wealthy and healthy all will be good."  I've never understood how they could preach that gospel and read Matthew 16:24 "Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me." 
At the other end of the spectrum we live in a fallen and broken world that knows so much pain and sorrow - turn on the news or check out your computer newsfeed and see how Hamas militants are launching mortars into Israel killing innocent men, women and children then act completely surprised when Israel responds by bombing the back yard where the mortars were launched which also has "collateral damage" meaning that innocent men, women and children are killed.
This prayer asks God to have mercy on us in the midst of this "temporal" life that we may not fall into despair or cynicism or give into the Lie of Satan inviting us to worship the "creation rather than the creator" (Romans 1:25) - which is the very definition of paganism.
What raises the eyebrow is the conclusion of that petition - "Increase and multiply upon us thy mercy; that, thou being our ruler and guide, we may so pass through things temporal, that we finally lose not the things eternal;" raises the fear in us that salvation may be lost.
Our salvation was established for us in Christ's sacrifice on the cross and our response to his love through our faith in Him.  St. Paul said it so succinctly in his letter to the Ephesians - "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God" (Ephesians 2:8) But what happens if we abandon our faith in Christ and place our faith in ourselves or false gods?  What happens if we reject the gift of God?  What happens is hell, literally.  I suspect that little could break God's preverbal heart more than to have his adopted son or daughter reject him for themselves.  Because God is gracious He allows us to love Him and receive His love and He allows us to reject Him and disavow His love.  That rejection can have eternal consequences IF that rejection is not repented of.  Again God is gracious and we have until our last breath. 
That is why we need God's Mercy and Grace that we may keep our eyes on Him always aware of His Grace and Love...and to that I say AMEN!

Note: The Bishop's notes are written for the ADSJ and posted here with his permission for a wider audience. I included his Catechism question because To Be A Christian: An Anglican Catechism is a seminal document that I believe will help form our identity internally and give other churches an orthodox picture of Anglican Christianity in post Christian cultures. May God richly bless those who wrote it and those who read and inwardly digest it. The Catechism is available from the ACNA website as a PDF, Word or Kindle download. It is also available from Amazon as a leatherbound document.

Saturday, July 19, 2014

Has The Church ‘Locally Adapted’ Become A Bridge Too Far?


Fr. Dale Matson

St. Gregory The Great sent the monk Augustine to the British Isles as a missionary in 597. Augustine became the first Archbishop of Canterbury. Gregory was eager but cautious in introducing the Gospel to England and thus he included the leeway allowing Augustine to ‘locally adapt” church customs in England.

“Gregory showed great wisdom and insight in his management of the mission. He and Augustine kept close contact with each other; they worked as a team. Through their correspondences, he exhorted Augustine to contextualize Catholic rituals, making the faith as relevant as possible to the nation of Angli. In this, he showed that he cared more for the heart of the religion than for its strict ritual, and removed as many barriers from the Gospel as he could.” http://cms.intervarsity.org/mx/item/4333/download/ (James Choung)

The concept of local adaption is an important component in Anglican DNA and was used in the Lambeth Quadrilateral (1888) as one of the distinguishing characteristics of Anglicanism.

"As inherent parts of this sacred deposit, and therefore as essential to the restoration of unity among the divided branches of Christendom, we account the following, to wit:

*1. The Holy Scriptures of the Old and New Testaments as the revealed Word of God.

2. The Nicene Creed as the sufficient statement of the Christian Faith.

3. The two Sacraments,--Baptism and the Supper of the Lord,--ministered with unfailing use of Christ's words of institution and of the elements ordained by Him.

4. The Historic Episcopate, locally adapted in the methods of its administration to the varying needs of the nations and peoples called of God into the unity of His Church."

*Note this is included in the new ACNA Catechism on Page 11.

Perhaps each Archbishop of Canterbury has seen himself as the steward of local adaptation. Once King Henry the Eighth declared the church in England to be the Church of England. Archbishop Thomas Cranmer helped locally adapt the structure and worship of the Church of England with his Book of Common Prayer (1549) in the vernacular in response to the king as the head of the church.
 
Archbishop Justin Welby said that the measure adopted Monday would mark “…the start of a great adventure of seeking mutual flourishing while still, in some cases, disagreeing. The challenge for us will be for the church to model good disagreement and to continue to demonstrate love for those who disagree on theological grounds.”

Archbishop Welby, an advocate for female bishops inserted his customary boilerplate jargon into his response to the approval of women bishops in the Church of England. Mutual flourishing along with his other favorite “Human Flourishing” is the new gospel of the Archbishop. http://sanjoaquinsoundings.blogspot.com/2012/11/the-error-of-human-flourishing-as.html

There is no such thing as “good disagreement” which if possible, is even more of an oxymoron than “Jumbo Shrimp”. Notice how he also states, “The challenge will be for the church to continue to demonstrate love for those who disagree on theological grounds” as if those who disagree on theological grounds were no longer a part of the church.

This is not really breaking new ground. Archbishop George Carey supported the ordination of women and helped shepherd in the first women priests in the Church of England. The women were ordained during his tenure in 1992.

Here is an excerpt from an immediate reaction to the ordination of women bishops from the Russian Orthodox Church. “The decision to ordain women, which the Church of England took in 1992, damaged the relationships between our Churches, and the introduction of female bishops has eliminated even a theoretical possibility for the Orthodox to recognize the existence of apostolic succession in the Anglican hierarchy.” Notice the fact that we are no longer recognized as being in Apostolic succession which pretty much makes the locally adapted part a moot point.


My question would be, “When is local adaptation simply acquiescence to contemporary culture?” The context for the church is the Kingdom of God and the spreading of the Gospel.  Local adaptation has transcended and usurped Scripture, Tradition and the church universal. The bell cannot be un-rung for the Church of England.