Fr. Dale Matson
Anglicans express quite a range of opinions about Saint Mary
and her place in the church. We have two portraits of her in our house and I often
visualize her as portrayed by Da Vinci in his painting “The Annunciation” (Luke
1:26-38). In it she is visited by the angel Gabriel who kneels before her. She
is seated in regal composure receiving Gabriel. The painting is a fitting
tribute to her stature. The Magnificat (Luke 1:46-55) is a part of our Evening
Prayer Service and in it Mary expresses to her cousin Elizabeth and to us, both
her humility and the glory of God.
I am certain that my understanding of and experience with
Mary may seem superficial when compared with the systematic Mariology of the
Roman Church. My understanding is a testimony of sorts and very personal at
that. I hope others can relate to my story too.
My mother was an alcoholic who probably self-medicated for
an endogenous depression. My father emotionally detached from her and I was at
times her confidant. I was also the object of her rage when she was angry. I
believe my mother loved me but did not respect me or herself. Although I had
two sisters, my mother was my model of a woman and wife. I married a similar
woman who was not an alcoholic but who also suffered from depression and rage.
I married her because she is what I was familiar with and knew how to relate to,
in my acquired and convoluted manner. My
wife and I later divorced after more than twenty years of marriage.
I underwent two years of counseling with an Anglican Jungian
therapist. Among other things, she encouraged me to journal and to utilize what
is called “Active Imagination”. During some of my journaling I began to
dialogue with Mary. I was amazed that she would be so accepting of an ordinary
person like me and to accept me as is. This went on almost daily for a number
of months. I believe while Eve is our earthly mother, Mary is our spiritual
mother. She is the model of all women. For men like me, she is the good mother
and the good wife. I believe it was Mary who enabled me to see the best in
women and to relate to them in a less neurotic way. What changed was me, not
the world around me. I have not dialogued with her since that time.
A year later I met a woman whose middle name is Marie, a
French variant on Mary. Both of her grandmothers were named Mary also. I don’t
believe she would have been attracted to the earlier me and I know that she
would not have been neurotic enough for me to find her interesting either. She
accepted me like Jesus accepted me, as is. In God’s timing and treatment, I met and
married a woman who I would not even have had the courage to ask on a date. I believed prior to that, like a variation of Groucho
Marx, that no woman worth having would be interested in me. For women who need healing, I
believe Jesus is the model of all men and spouses.
Mary is not only the Mother of God. She is my spiritual
mother who I see in my wife and the true feminine within the church of Jesus
Christ. Mary is indeed blessed. Amen
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