Fort Worth is 4th Episcopal diocese to break away

By RACHEL ZOLL

NEW YORK (AP) — The theologically conservative Diocese of Fort Worth voted Saturday to split from the liberal-leaning Episcopal Church, the fourth traditional diocese to do so in a long-running debate over the Bible, gay relationships and other issues.

About 80 percent of clergy and parishioners in the Texas diocese supported the break in a series of votes at a diocesan convention.

The Steering Committee North Texas Episcopalians, an umbrella group for those who want to stay with the denomination, plans to reorganize the diocese. They promised that "the Episcopal Church's work of Christian ministry and evangelization will go forward" in the region.

A lengthy, expensive legal battle is expected over who owns Episcopal property and funds. The Fort Worth diocese oversees more than 50 parishes and missions serving about 19,000 people. The Steering Committee estimates that at least five parishes and hundreds of other churchgoers will remain with the New York-based national church.

The other seceding dioceses are Pittsburgh; Quincy, Ill.; and San Joaquin, based in Fresno, Calif., where a legal fight over assets is already under way. National church leaders are helping local parishioners reorganize each diocese.

All four withdrawing dioceses are aligning with the like-minded Anglican Province of the Southern Cone, based in Argentina, to try to keep their place in the world Anglican Communion.

[. . .]

"Some have encouraged us to stay and fight as the faithful remnant in (the denomination), to work for reform from within," Bishop Jack Iker said in his speech before the balloting.

"I can only reply by quoting the saying that `the definition of insanity is to keep on doing the same thing, expecting different results,'" he said. "The time has come to choose a new path and direction, to secure a spiritual future for our children and our grandchildren."

Read the entire Associated Press article here.

Stand Firm interviews: Bishop Jack Iker

"I think that the Instruments of Unity have failed to preserve the communion, and that it's going to get worse before it gets better. In fact, I don't think it's going to get better. I think TEC, Canada, and perhaps some other of the more liberal western provinces are going to go their own way, and that the Global South and other more conservative provinces are not going to be in communion with them."

"I think the formation of a new province is going to come much more quickly than any of us really thought. I think it will be up and running in early 2009."

Read the rest here:

+Iker - Shocked and Saddened

From David Virtue:

FT WORTH: Iker Blasts Schori over Venables Visitation

April 30, 2008

The Most Rev. Katharine Jefferts Schori
815 Second Avenue
New York, NY 10017

Dear Katharine,

I am shocked and saddened by the rude letter you released yesterday to Archbishop Greg Venables, concerning his visit this weekend to the Diocese of Fort Worth. Far from being "an unwarranted interference," he is coming at my request as an honored visitor and guest speaker.

You should know that under the canons this does not require either your approval or your support. You have no say in this matter. A diocesan bishop is free to invite other bishops to visit and speak in his diocese.

There are no efforts at reconciliation proceeding within this Province, which is one reason why faithful people continue to leave TEC in droves. Your attitude and actions simply reinforce alienation and bring further discord.

Once again, you are the one meddling in the internal affairs of this diocese, and I ask you to stop your unwelcome intrusions.

Faithfully in Christ,

The Rt. Rev. Jack Leo Iker
Bishop of Fort Worth

cc: The Archbishop of Canterbury

Bishop Iker's Sermon at the Chrism Mass

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

During the course of about eighteen years as a parish priest in the Diocese of Southwest Florida, I attended many ordinations, perhaps as many as four to six a year. And it was the custom in that diocese at the beginning of the service for the bishop to have a priest stand up and read to the congregation assembled the Preface to the Ordination Rites found on page 510 of the Prayer Book. (Don’t go looking for it now!) It was read as a way of stating before the service began what our church understood about what we were about to do in ordaining a deacon or a priest. It begins with these words, “The Holy Scriptures and the ancient Christian writers make it clear that from the apostle’s time, there have been different ministries within the Church. In particular, since the time of the New Testament, three distinct orders of ordained ministers have been characteristic of Christ’s holy Catholic Church.” And then it goes on to briefly summarize the essence of what a bishop is, what a priest is, and what a deacon is.

Part of the awesomeness of this service today is that all three orders are present here at one time and place to renew and reaffirm the sacred vows which each of us took when we were ordained. And I want to simply begin with the reminder that the first theme of what we do today is “continuity and fidelity.” Continuity and fidelity. We promise to continue the apostolic ministry of Word and Sacrament as we have received it from the New Testament Church. We promise to be faithful to the doctrine, discipline and worship of Christ as this Church has received them. The Preface then goes on to state, “It is also recognized and affirmed that the three-fold ministry is not the exclusive property of this portion of Christ’s holy Catholic Church.” In other words, at each ordination we were reminded that neither the Episcopal Church, nor indeed the world-wide Anglican Communion, owns in any sense, or possesses in any sense these three-fold orders of ministry. We have received them from the apostolic Tradition of the catholic Church. They are not ours. That is to say, we cannot add to, nor can we subtract from, the giveness of the Apostolic Succession. We can’t vote in conventions to alter what we have received by the ordinance of Christ and the apostles. It belongs to Him, not to us. We can only continue in fidelity to that which we have received and assure that we hand it on intact, unchanged, undiminished, unblemished, to those who shall succeed us. It is an awesome thing and a great privilege, my brothers and sisters, to do what you and I are doing today. There is nothing “ho-hum” about it. It is an exciting and challenging time to serve as a bishop, or priest, or deacon in God’s Church today. [the sermon continues]

...continued here