Stand Firm interviews: Bishop Jack Iker

"I think that the Instruments of Unity have failed to preserve the communion, and that it's going to get worse before it gets better. In fact, I don't think it's going to get better. I think TEC, Canada, and perhaps some other of the more liberal western provinces are going to go their own way, and that the Global South and other more conservative provinces are not going to be in communion with them."

"I think the formation of a new province is going to come much more quickly than any of us really thought. I think it will be up and running in early 2009."

Read the rest here:

GAFCON Communiqué on establishment of Primates Council and Fellowship

Setting up the Council and the Fellowship

The first meeting of the GAFCON Primates’ Council has taken place in London on Wednesday 20^th to Friday 22^nd August. The twofold task of the Council is ‘to authenticate and recognise confessing Anglican jurisdictions, clergy and congregations and to encourage all Anglicans to promote the gospel and defend the faith.’ The Primates have therefore laid the basis for the future work of both the Council and the Fellowship of Confessing Anglicans (FCA). The GAFCON movement continues its advance.

The Council will consist of Primates assisted by an Advisory Board which will work with them on fulfilling the aims of the movement. In addition, a Secretariat has been created. We are very grateful to God for his guidance and blessing on the Jerusalem Conference. We believe that the Jerusalem Declaration provides for a viable way of helping to deal with the crisis in the Anglican Communion brought about through the disobedience to Scripture by some in North America and elsewhere.

The present reality

We maintain that three new facts of the Anglican Communion must be faced. We are past the time when they can be reversed.

First, some Anglicans have sanctified sinful practices and will continue to do so whatever others may think. Second, churches and even dioceses affected by this disobedience have rightly withdrawn fellowship while wishing to remain authentic Anglicans. So-called ‘border-crossing’ is another way of describing the provision of recognition and care for those who have been faithful to the teachings of Holy Scripture. Third, there is widespread impaired and broken sacramental communion amongst Anglicans with far-reaching global implications. The hope that we may somehow return to the state of affairs before 2003 is an illusion.

Any sound strategy must accommodate itself to these facts.

Developing the GAFCON movement

GAFCON remains a gospel movement. It is far from saying that its membership are the only true Anglicans or the only gospel people in the Anglican Communion. We thank God that this is not the case. But the movement recognises the acute spiritual dangers of a compromised theology and aims to be a resource and inspiration for those who wish to defend and promote the biblical gospel.

The Fellowship of Confessing Anglicans will function as a means of sharing in this great task. We invite individuals, churches, dioceses, provinces and parachurch organisations who assent to the Jerusalem Declaration to signify their desire to become members of the Fellowship via the GAFCON web-site or written communication with the Secretariat. The Fellowship will develop networks, commissions and publications intended to defend and promote the biblical gospel in ways which support one another.

At the same time, the Council and its Advisory Board will seek to deal with the problems of those who have confessed the biblical faith in the face of hostility and found the need on grounds of conscience and in matters of great significance to break the normal bonds of fellowship in the name of the gospel. For the sake of the Anglican Communion this is an effort to bring order out of the chaos of the present time and to make sure as far as possible that some of the most faithful Anglican Christians are not lost to the Communion. It is expected that priority will be given to the possible formation of a province in North America for the Common Cause Partnership.

Lambeth 2008

Noting the reference to building bridges with GAFCON in the Archbishop of Canterbury’s concluding Presidential Address at Lambeth, and that the Lambeth Conference itself made no decisions about the future of the Communion, we are grateful that there is an acknowledgement that Lambeth 1.10 of 1998 remains an authentic expression of the mind of the Communion. We also note the renewed call for moratoria on the consecration of bishops who are homosexually partnered and the blessing of same-sex unions as well so-called ‘border-crossing’. Likewise there is mention of the creation of a ‘Pastoral Forum’ to look after disaffected parishes or dioceses and continued work on an Anglican Covenant.

We hope in due course to offer a longer response to Lambeth. Meanwhile we are saddened that the Conference did not offer a more effective way forward than what is proposed. Our immediate difficulty is that the voice of Lambeth 2008 is seriously weakened because it merely repeated what has been said by the Primates’ Meeting (in Gramado early 2003, Lambeth October 2003, Dromantine, February 2005 and Dar es Salaam, February 2007) and which has proved to change nothing. Indeed the Windsor Continuation Group itself made the same point, ‘The three moratoria have been requested several times: Windsor (2004); Dromantine (2005); Dar es Salaam (2007) and the requests have been less than wholeheartedly embraced on all sides… The failure to respond presents us with a situation where if the three moratoria are not observed the Communion is likely to fracture.’

But the Communion fractured in 2003, when our fellowship was ‘torn at its deepest level.’ It seems that the facts which we have identified as the new reality have not yet been recognised as such, and we are therefore continually offered the same strategies which mean further delay and unlikely results. Indeed, delay itself seems to be a strategy employed by some in order to resolve the issue through weariness. The Anglican Covenant will take a long time to be widely accepted and may have no particular force when it does. The idea of ‘moratoria’ has never dealt with the underlying problem as is shown by the equivalence of cross-border care and protection with the sexual sins which have caused the problems.

In any case, some North American Bishops appear to have indicated already that they will not keep to them. It appears that people living in a homosexual unions continue to be ordained in some dioceses in contravention to Lambeth 1.10. In principle, this is no different from consecrating a bishop who adopts the same pattern of life, or indeed, of blessing same-sex unions. The idea of the Pastoral Forum has only now emerged but has never been discussed with those actually affected by the innovations which have created the problems with which we are trying to deal (see the appended letter ). If the Panel of Reference did not work, it is unclear how the Pastoral Forum will succeed.

Given that some esteemed colleagues from the Global South have strongly commended the Windsor Process to us, we are reluctant to say that it cannot work. But there is nothing new here such as to make us hesitate from the course we are taking, given the urgency of the situations with which we are dealing and the realities already on the ground. As they themselves remark, ‘the Anglican Communion as a communion of ordered churches is at the probable brink of collapse’. We warmly appreciate the good words which they have written about GAFCON and look forward to co-operation with them in the future as we ourselves try to avoid that collapse and renew the Communion.

The Most Rev Peter Akinola, Primate of Nigeria

The Most Rev Gregory Venables, Primate of The Southern Cone

The Most Rev Emmanuel Kolini, Primate of Rwanda

The Most Rev Valentino Mokiwa, Primate of Tanzania

The Most Rev Benjamin Nzmibi, Primate of Kenya

The Most Rev Henry Orombi, Primate of Uganda

Dr Williams has made a split inevitable in the Anglican Church

From The Times - August 8, 2008

by Ruth Gledhill, Religion Correspondent

A split in the Anglican Church was inevitable, a leading conservative cleric said last night as he attacked Rowan Williams’s belief that gay relationships could be “comparable to marriage”.

After a successful Lambeth Conference for the Archbishop of Canterbury, where he avoided schism over the issue, Dr Williams faced a fresh furore over the strength of his liberal views.

The Primate of the Southern Cone, Bishop Gregory Venables, predicted the end of the communion, saying: “This is more evidence of the unravelling of Anglicanism. Without a clearly agreed biblical foundation, all the goodwill in the world cannot stop the inevitable break-up. Unity without truth is disunity.”

Bishop Venables, who has infuriated North American Anglicans by taking conservative defectors into his South American province, including the entire Diocese of San JoaquÍn in central California, was among the organisers of the recent Global Anglican Future Conference in Jerusalem.

With Archbishop Henry Orombi, of Uganda, and Dr Peter Akinola, of Nigeria, he will be at the meeting of the Global Anglican primates in London this month, where Anglican bishops who boycotted Lambeth will discuss Dr Williams’s views.

Read the full article at The Times Online

Bishop Schofield Recognized by Archbishop of Canterbury

14 July 2008
Dear Bishop John-David and Beloved Brothers & Sisters of the Diocese of San Joaquin,

I greet you in the name of the Lord from the UK where the Lambeth Conference is only just about to begin. First of all, let me thank you for the wonderful prayer support so many offered when Sylvia was injured a few weeks ago. Although it was a difficult time, we were sustained by those prayers and are happy to report her recovery. Please keep praying.

Though I will be in touch about the Lambeth Conference at a later date, at this critical time in the Anglican Communion, I have several things to share with you to address some of the aspects of the current crisis. Let me tell you what a wonderful experience the GAFCON gathering in Jerusalem was. There was Christ centered worship, biblical teaching from some of the best leaders in the Anglican Communion and unified fellowship centered in Christ.

The Anglican Communion has been in chaos for a number of years. As a whole, the structures of the Communion seem to have been unwilling to speak clearly and definitively about theological foundations and limits. There has also been an unwillingness on the part of some Provinces to moderate their behaviour even when told how destructive their actions are to other Provinces. GAFCON clearly articulated Anglican theological foundations that many innovating Provinces have proven they are not willing to accept. It also recognized the cooperation and mutual accountability of a group of small (but growing) group of Primates who are willing to be clear in affirming the authority of the Bible and other Anglican tenets. We have agreed that we will seek consensus before implementing changes that impact other Provinces in the circle. That is the way the whole Communion should be operating. We also agreed with the historical perspective that the structural authority of the bishop of a diocese is not absolute. The church has always taught that bishops are accountable for their teaching and their actions. The difficulty in our day has come when there are Provinces that are unwilling to hold bishops accountable to any discipline in the face of unbiblical actions and pronouncements.

We have not broken with the Anglican Communion. We have not broken relations with the Archbishop of Canterbury. Sadly, a number of people have attempted to paint GAFCON as a breaking away from the Anglican Communion and from the Archbishop of Canterbury. That may reflect their desire for us to leave so they can change the faith without challenge, but we are not going anywhere. We remain committed to be linked by shared theological principles and shared relationships that, quite frankly, should be the way the whole Communion operates. After a great deal of prayer and conversation, it is our hope that our commitments can widen a circle of health in the Communion and bring some fresh order to what has been chaos for a number of years. Though there have been some noble attempts by the Primates to address the crisis in the Communion at Dromantine and other gatherings, with the Windsor Report, the Panel of Reference and the Dar es Salaam Communiqué, these attempts have not born fruit of any substance. At GAFCON we agreed to standards of faith and order by which we will live within the Anglican Communion in hopes to build a more orderly (and less chaotic) fellowship. If there are those who reject the Jerusalem Declaration from GAFCON, I would ask the question, “Why?” What part of genuine Anglican or Christian faith do they think the Declaration forbids? What in it do they think is not compatible with being Anglican Christians?

As I write to you from the Lambeth Conference, there are painful reminders that all is not well and that the clarity, hope, and charity of GAFCON are desperately needed. Those who have by their action “torn the fabric of the Communion,” are being welcomed as if all is well, and tragically many godly bishops and archbishops are not present having decided that they are bound by conscience not to attend with others who have disregarded the faith. Other godly leaders have not even been invited despite the fact that they were consecrated lawfully and in broad consultation and agreement with many provinces. This is not a joyful time, quite the contrary. For me, it is one of those necessary times to attend to the order of the church even when it is painful. Remember, the situation has been created by the actions of the Episcopal Church. Despite the fervent requests and the fact that the consequences of choosing a unilateral course would precipitate anguish at levels the Anglican Communion has not previously known, they proceeded. There are many, like you in San Joaquin, that are unwilling to continue with such moral and theological compromise. As you know, by the concerted and agreed action of both the House of Bishops and the Provincial Synod, we are glad to give you full membership and a safe haven in the Southern Cone while a long term solution is found. The imperatives of the Gospel give us clear direction.

In addition, I have been in conversation with Archbishop Rowan. Over the weekend I received the following message from him:

“I understand that Bishop John-David Schofield has been accepted as a full member of the episcopal fellowship of the Province of the Southern Cone within the Anglican Communion and as such cannot be regarded as having withdrawn from the Anglican Communion. However, it is acknowledged that his exact status (especially given the complications surrounding the congregations associated with him) remains unclear on the basis of the general norms of Anglican Canon Law, and this constitutes one of the issues on which we hope for assistance from the Windsor Continuation Group. Bishop Schofield has elected to decline the invitation to the Lambeth Conference issued to him last year although that decision does not signal any withdrawal from the Communion. I hope there may be further careful reflection to clarify the terms on which he will exercise his ministry.”

This statement from the Archbishop of Canterbury is clear, even though we are in somewhat new territory; you remain within the Anglican Communion. Given the rigors of international travel and the work that there is to do in the Diocese, I am in agreement with Bishop John-David’s decision not to attend the Lambeth Conference. I am also aware of statements by Bishop Jerry Lamb in which he makes statements and demands that miss the mark of Christian leadership and fall short of what many consider propriety. I would encourage the clergy and lay members of the diocese to ignore this.

We are glad to have you as full members of the Southern Cone. As you can see, you are well regarded as members of the Anglican Communion. May God richly bless you!

2 Cor. 4:7 But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. 8 We are hard- pressed on every side, yet not crushed; we are perplexed, but not in despair; 9 persecuted, but not forsaken; struck down, but not destroyed— 10 always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body.

Your brother in Christ,
+Greg

Anglican Conservatives Step Back From Split Threat

by Barbara Bradley Hagerty

All Things Considered, June 30, 2008 · When nearly 300 bishops from Africa, South America and breakaway churches in the U.S. gathered in Jerusalem last week, the big question was: Will they declare schism from the more liberal churches in the West?

The answer turned out to be easy.

"We all sat around the table, and pretty well with one voice, we said, we are not leaving the Anglican Communion," Archbishop Greg Venables, who oversees several countries in South America, said from Jerusalem. "We are not going to break away and form another church."

There had been talk preceding the meeting of a theological divorce. The group did not split because, Venables says, "we are the true Anglicans."

"We don't accept that we can hand over the franchise of Anglicanism to people who suddenly, without consulting anyone, decided to create a new version of Anglicanism," he says.

Read or listen to the entire article at NPR

Conservative Anglicans form breakaway church in revolution led from the south

[Note: The title of this post, which was the Guardian's headline, is misleading. Conservative Anglicans are not forming a "breakaway Church". As the article describes below, they are working to preserve Anglicanism and establish reform within the Anglican Communion.]

"All around the world the sleeping giant that is evangelical Anglicanism and orthodox Anglicanism has been aroused by what happened in Canada and the United States of America. It was an act of folly." - Archbishop Jensen (Sydney)

Conservative evangelicals representing half of the world's Anglicans launched a new global church yesterday, challenging the authority of the Archbishop of Canterbury and vowing to rescue people from the forces of "militant secularism and pluralism" created by a "spiritual decline" in developing economies.

The Fellowship of Confessing Anglicans, Foca, will sever ties with the main churches in the US and Canada, whose leaders they accuse of betraying biblical teaching. Foca architects will tomorrow go to the conservative evangelical church of All Souls, in central London, to discuss global Anglicanism and English orthodoxy.

Hundreds of disgruntled clergy, representing many Church of England parishes, will be in the audience and the speakers will include the Archbishop of Sydney, Peter Jensen, and the Archbishop of Uganda, Henry Luke Orombi.

Great swaths of Anglican provinces, including Africa, South America and Asia, are furious with their counterparts in the northern hemisphere, accusing them of being in thrall to contemporary culture, with the ordination and consecration of gay New Hampshire bishop Gene Robinson acting as a turning point. The creation of Foca is a schism in all but name.

Outraged over the "false gospel" being promoted in the west, Foca pledges a return to the 1662 Book of Common Prayer, ignoring 21st-century additions and interpretations. It will train its own priests by sending them to hardline theological colleges such as Wycliffe Hall, Oxford, and Oak Hill, London, and will insist on more orthodox practices in its churches.

There will also be a primates' council, comprising senior bishops and archbishops who attended the Jerusalem summit that led to Foca's inception.

At a press conference Jensen said they would bring "order to a situation of turmoil" and help to deal with "the chaos caused in the Anglican church through revisionist activities". [the article continues]

Read it all at The Guardian

Rebel bishop accuses Dr Rowan Williams over ‘apostasy’

June 23, 2008

by Ruth Gledhill, Religion Correspondent for the TimesOnline

The Archbishop of Nigeria accused the Western Church of apostasy last night and attacked the Archbishop of Canterbury, Dr Rowan Williams, for leading it into error.

Dr Peter Akinola told more than 1,000 conservative delegates at the Global Anglican Future Conference in Jerusalem: “We must rescue what is left of the Church from the error of the apostates.”

His comments added to the problems facing the Anglican Church as a result of innovations such as gay blessings and the consecration of an openly gay bishop in the United States.

Several of the bishops in the audience in Jerusalem last night are drawing up secret plans to form a “Church within a Church” in an attempt to counter Western liberalism and reform the Church from within.

Senior sources said that the most likely outcome of the divisions over homosexuality and Biblical authority was an international “Anglican Fellowship” that would provide a home and structure for orthodox Anglicans.

In an incendiary passage, Dr Akinola compared the Episcopal Church in the US and its liberals to those who enslaved Africans in the 19th century.

He continued: “Having survived the inhuman physical slavery of the 19th century, the political slavery called colonialism of the 20th century, the developing world economic enslavement, we cannot, we dare not, allow ourselves and the millions we represent to be kept in religious and spiritual dungeon.”

And he warned: “We will not abdicate our God-given responsibility and simply acquiesce to destructive modern cultural and political dictates.”

Addressing signs of disunity within the ranks of conservatives themselves, he accused the Archbishop of Canterbury and the US Church of a policy of “divide and rule” and said that they had used “money and other attractions to buy silence and compromise from some gullible African and Global South Church leaders”.

In a section of the prepared speech that was omitted from his delivery, Dr Akinola had also raised the issue of Dr Rowan Williams’s recent controversial speech on Islamic law.

He said: “In the face of global suspicion of the links of Islam with terrorism, Lambeth Palace is making misleading statements about the Islamic law — sharia — to the point that even secular leaders are now calling us to order. We can no longer trust where some of our Communion leaders are taking us.”

The speech was greeted with applause and whistles by the delegates, who included 300 bishops, about 200 of whom are boycotting the official Lambeth Conference organised by the Archbishop of Canterbury at Kent University next month.

The new fellowship for orthodox Anglicans would have a leadership of six or seven senior conservative bishops and archbishops, such as the Bishop of Pittsburgh, the Right Rev Bob Duncan, who chairs the US Common Cause partnership that acts as an umbrella for American conservatives, Archbishop Henry Orombi, Primate of Uganda, and the Church of England’s Bishop of Rochester, Dr Michael Nazir-Ali.

The aim is not to split with the worldwide Anglican Communion, which counts 80 million members in 38 provinces, but to reform it from within.

Formal ties will be maintained with the Archbishop of Canterbury but fellowship members will consider themselves out of communion with provinces such as the US and Canada.

Members of the fellowship could attempt to opt out of the pastoral care of their diocesan bishop and seek oversight from a more conservative archbishop, either from their own country or abroad. [the article continues]

Read it all at TimesOnline

Uganda archbishop responds to Presiding Bishop's objection to his 'incursion' into Georgia

"Archbishop of Uganda Henry Orombi has responded to a May 12 letter to him from Presiding Bishop Katharine Jefferts Schori, saying that he is visiting a congregation in Savannah, Georgia, because it is now "part of the Church of Uganda."

Read it all.

Church of England Newspaper front page: Lambeth invitations reviewed

--This article appears on the front page of the March 14, 2008 edition of the Church of England Newspaper

Check out a Great Anglican Blog Site

Here.

Anglican Catechism in Outline (ACIO) Interim Report

Follow the link to the Adobe Reader version of the outline. This discussion and these materials should be at the heart of our parish lives and discussions about how to fulfill the Great Commission!