Bishop Daniel a Friend of Bishop John-David

From the Living Church:

'A Problem of America' at Lambeth

“The problem we are basically facing is a problem of America,” he said. “They want to push their problems on to other nations.”

Bishop Daniel was one of 16 nominated to serve indaba group listeners on July 25. This is the group that will prepare the conference “Reflections” paper.

Issues of human sexuality do not predominate in East Kerala, said Bishop Daniel. His diocese is about 360 miles long, but averages less than 50 miles in width. It was created about 25 years ago by dividing the Indian state of Kerala in half. Western Kerala has a prosperous and growing service-sector economy, including tourism, public administration, banking and finance, transportation, and communications. East Kerala is much less developed with large tropical rain forests and agriculture as the primary source of employment. Unemployment is high in East Kerala, Bishop Daniel said.

East Kerala may not be experiencing the same economic boon as its neighbor, but the diocese is growing. There are now 200 congregations, up from 75 in 1983, Bishop Daniel said.

“There we are clear,” he said. “We respect the Bible. Whatever is against the Bible, there is no need to discuss.”

Although English is not his first language, Bishop Daniel attended San Francisco Theological Seminary from 1987 through 1989. While in the United States, he attended St. Columba’s Episcopal Church in Inverness, Calif. Bishop John-David Schofield, now of the Anglican Diocese of San Joaquin, was the rector at that time.

Bishop Daniel attended Bishop Schofield’s consecration as the Bishop of the Episcopal Diocese of San Joaquin the year he graduated from seminary, but he said he has since lost touch with Bishop Schofield. He asked if Bishop Schofield had indeed left The Episcopal Church. When he received an affirmative answer, he looked down and shook his head sadly.

Steve Waring

Five Loaves and Two Fishes

Origen's Commentary on Matthew.
Book IX
2. Exposition of the Details of the Miracle.

Jesus, then, because of the power which He gave to the disciples, even the power of nourishing others, said, Give ye them to eat. But (not denying that they can give loaves, but thinking that there were much too few and not sufficient to feed those who followed Jesus, and not considering that when Jesus takes each loaf—the Word—He extends it as far as He wills, and makes it suffice for all whomsoever He desires to nourish), the disciples say, We have here but five loaves and two fishes.

Perhaps by the five loaves they meant to make a veiled reference to the sensible words of the Scriptures, corresponding in number on this account to the five senses, but by the two fishes either to the word expressed and the word conceived, which are a relish, so to speak, to the sensible things contained in the Scriptures; or, perhaps, to the word which had come to them about the Father and the Son. Wherefore also after His resurrection He ate of a broiled fish, having taken a part from the disciples, and having received that theology about the Father which they were in part able to declare to Him.

Such is the contribution we have been able to give to the exposition of the word about the five loaves and the two fishes; and probably those, who are better able than we to gather together the five loaves and the two fishes among themselves, would be able to give a fuller and better interpretation of their meaning. It must be observed, however, that while in Matthew, Mark, and Luke, the disciples say that they have the five loaves and the two fishes, without indicating whether they were wheaten or of barley, John alone says, that the loaves were barley loaves. Wherefore, perhaps, in the Gospel of John the disciples do not acknowledge that the loaves are with them, but say in John, “There is a lad here who has five barley loaves and two fishes.”

And so long as these five loaves and two fishes were not carried by the disciples of Jesus, they did not increase or multiply, nor were they able to nourish more; but, when the Saviour took them, and in the first placed looked up to heaven, with the rays of His eyes, as it were, drawing down from it power which was to be mingled with the loaves and the fishes which were about to feed the five thousand; and after this blessed the five loaves and the two fishes, increasing and multiplying them by the word and the blessing; and in the third place dividing and breaking He gave to the disciples that they might set them before the multitudes, then the loaves and the fishes were sufficient, so that all ate and were satisfied, and some portions of the loaves which had been blessed they were unable to eat. For so much remained over to the multitudes, which was not according to the capacity of the multitudes but of the disciples who were able to take up that which remained over of the broken pieces, and to place it in baskets filled with that which remained over, which were in number so many as the tribes of Israel.

Concerning Joseph, then, it is written in the Psalms, “His hands served in the basket,” but about the disciples of Jesus that they took up that which remained over of the broken pieces twelve baskets, twelve baskets, I take it, not half-full but filled. And there are, I think, up to the present time, and will be until the consummation of the age with the disciples of Jesus, who are superior to the multitudes, the twelve baskets, filled with the broken pieces of living bread which the multitudes cannot eat.

Now those who ate of the five loaves which existed before the twelve baskets that remained over, were kindred in nature to the number five; for those who ate had reached the stage of sensible things, since also they were nourished by Him who looked up to heaven and blessed and brake them, and were not boys nor women, but men. For there are, I think, even in sensible foods differences, so that some of them belong to those who “have put away childish things,” and some to those who are still babes and carnal in Christ.

Common Cause Partnership Welcomes Jerusalem Declaration

The Common Cause Partnership leaders issued a statement today welcoming the Jerusalem Declaration and the statement on the Global Anglican Future and pledging to move forward with the work of Anglican unity in North America.

We, as the Bishops and elected leaders of the Common Cause Partnership (CCP) are deeply grateful for the Jerusalem Declaration. It describes a hopeful, global Anglican future, rooted in scripture and the authentic Anglican way of faith and practice. We joyfully welcome the words of the GAFCON statement that it is now time ‘for the federation currently known as the Common Cause Partnership to be recognized by the Primates Council.’

The intention of the CCP Executive Committee is to petition the Primates Council for recognition of the CCP as the North American Province of GAFCON on the basis of the Common Cause Partnership Articles, Theological Statement, and Covenant Declaration, and to ask that the CCP Moderator be seated in the Primates Council.

We accept the call to build the Common Cause Partnership into a truly unified body of Anglicans. We are committed to that call. Over the past months, we have worked together, increasing the number of partners and authorizing committees and task groups for Mission, Education, Governance, Prayer Book & Liturgy, the Episcopate, and Ecumenical Relations. The Executive Committee is meeting regularly to carry forward the particulars of this call. The CCP Council will meet December 1-3, 2008.

The Common Cause Partnership links together nine Anglican jurisdictions and organizations in North America. Together, the American Anglican Council, the Anglican Coalition in Canada, the Anglican Communion Network, the Anglican Mission in the Americas, the Anglican Network in Canada, the Convocation of Anglicans in North America, the Federation of Anglican Churches in the Americas, Forward in Faith North America and the Reformed Episcopal Church represent more the 1,300 Anglican parishes in the United States and Canada. The Common Cause Partnership Executive Committee is: The Rt. Rev’d Robert Duncan, Moderator; The Venerable Charlie Masters, General Secretary; Mrs. Patience Oruh, Treasurer; The Rt. Rev’d Keith Ackerman, Forward in Faith North America; The Rt. Rev’d David Anderson, American Anglican Council; The Rt. Rev’d Donald Harvey, Anglican Network in Canada; The Rt. Rev’d Paul Hewett, Federation of Anglican Churches in the Americas; The Rt. Rev’d Martyn Minns, Convocation of Anglicans in North America; The Rt. Rev’d Chuck Murphy, Anglican Mission in the Americas; The Rt. Rev’d Leonard Riches, Reformed Episcopal Church; The Rt. Rev’d Bill Atwood, Anglican Church of Kenya and The Rt. Rev’d John Guernsey, Church of the Province of Uganda.

Schofield is an Anglican

From Conger:

The Bishop of San Joaquin, the Rt. Rev. John-David Schofield remains a bishop of the Anglican Communion, though his exact status must be clarified, the Archbishop of Canterbury has declared.

"The long awaited decision by Dr. Williams as to whether Bishop Schofield is or is not an Anglican, avoids a confrontation at this week’s Lambeth Conference between two bishops of San Joaquin, and allows Bishop Schofield to withdraw from the conference due to his declining ill health, without conceding his right to attend the gathering.

Writing to the Presiding Bishop of the Province of the Southern Cone, Bishop Gregory Venables of Argentina, on July 12, Dr. Williams rejected assertions made by the Episcopal Church that Bishop Schofield and his diocese were no longer Anglicans.

“I understand that Bishop John-David Schofield has been accepted as a full member of the episcopal fellowship of the Province of the Southern Cone within the Anglican Communion and as such cannot be regarded as having withdrawn from the Anglican Communion,” Dr. Williams declared."

Read it all.

Tense times behind the scenes at the Lambeth Conference

From Conger:

"The Archbishop of Canterbury’s efforts to steer the Anglican Communion away from the theological and political shoals appears to have been for naught, as the 14th Lambeth Conference began to founder on its second business day.

While the three day retreat led by Dr. Williams was universally applauded by bishops from across the geographic and theological spectrum, once the bishops were loosed upon each other the tensions that have plagued the Communion stepped back into center stage."

Read it all.

Vatican official in warning to Anglican bishops:

From Conger:

"Canterbury: The Vatican’s top evangelism officer urged the bishops of the Anglican Communion to set their house in order so that they may fulfill the Gospel mandate of bringing the world to Christ.

Cardinal Ivan Dias, the prefect of the Congregation for the Evangelisation of Peoples said internal dissention within the Christian world and external attacks were hindering the spread of the faith. However, “for a disciple of Jesus Christ” to “preach the Gospel is not an option, but a command of the Lord.”

Read it all.

Let us then hear, as many of us as neglect the reading of the Scriptures, to what harm we are subjecting ourselves, to what poverty.

St. John Chrysostom

Homily XLVII. Matt. XIII. 34, 35.

“Therefore every Scribe, which is instructed in the Kingdom of Heaven, is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.”

Wherefore elsewhere also He saith, “I will send you wise men and scribes.” Seest thou how so far from excluding the Old Testament, He even commends it, and speaks publicly in favor of it, calling it “a treasure”? So that as many as are ignorant of the divine Scriptures cannot be “householders;” such as neither have of themselves, nor receive of others, but neglect their own case, perishing with famine.

And not these only, but the heretics too, are excluded from this blessing. For they bring not forth things new and old. For they have not the old things, wherefore neither have they the new; even as they who have not the new, neither have they the old, but are deprived of both. For these are bound up and interwoven one with another.

Let us then hear, as many of us as neglect the reading of the Scriptures, to what harm we are subjecting ourselves, to what poverty.

For when are we to apply ourselves to the real practice of virtue, who do not so much as know the very laws according to which our practice should be guided? But while the rich, those who are mad about wealth, are constantly shaking out their garments, that they may not become moth-eaten; dost thou, seeing forgetfulness worse than any moth wasting thy soul, neglect conversing with books? dost thou not thrust away from thee the pest, adorn thy soul, look continually upon the image of virtue, and acquaint thyself with her members and her head? For she too hath a head and members more seemly than any graceful and beautiful body.

From Article 4.