GAFCON Communiqué on establishment of Primates Council and Fellowship

Setting up the Council and the Fellowship

The first meeting of the GAFCON Primates’ Council has taken place in London on Wednesday 20^th to Friday 22^nd August. The twofold task of the Council is ‘to authenticate and recognise confessing Anglican jurisdictions, clergy and congregations and to encourage all Anglicans to promote the gospel and defend the faith.’ The Primates have therefore laid the basis for the future work of both the Council and the Fellowship of Confessing Anglicans (FCA). The GAFCON movement continues its advance.

The Council will consist of Primates assisted by an Advisory Board which will work with them on fulfilling the aims of the movement. In addition, a Secretariat has been created. We are very grateful to God for his guidance and blessing on the Jerusalem Conference. We believe that the Jerusalem Declaration provides for a viable way of helping to deal with the crisis in the Anglican Communion brought about through the disobedience to Scripture by some in North America and elsewhere.

The present reality

We maintain that three new facts of the Anglican Communion must be faced. We are past the time when they can be reversed.

First, some Anglicans have sanctified sinful practices and will continue to do so whatever others may think. Second, churches and even dioceses affected by this disobedience have rightly withdrawn fellowship while wishing to remain authentic Anglicans. So-called ‘border-crossing’ is another way of describing the provision of recognition and care for those who have been faithful to the teachings of Holy Scripture. Third, there is widespread impaired and broken sacramental communion amongst Anglicans with far-reaching global implications. The hope that we may somehow return to the state of affairs before 2003 is an illusion.

Any sound strategy must accommodate itself to these facts.

Developing the GAFCON movement

GAFCON remains a gospel movement. It is far from saying that its membership are the only true Anglicans or the only gospel people in the Anglican Communion. We thank God that this is not the case. But the movement recognises the acute spiritual dangers of a compromised theology and aims to be a resource and inspiration for those who wish to defend and promote the biblical gospel.

The Fellowship of Confessing Anglicans will function as a means of sharing in this great task. We invite individuals, churches, dioceses, provinces and parachurch organisations who assent to the Jerusalem Declaration to signify their desire to become members of the Fellowship via the GAFCON web-site or written communication with the Secretariat. The Fellowship will develop networks, commissions and publications intended to defend and promote the biblical gospel in ways which support one another.

At the same time, the Council and its Advisory Board will seek to deal with the problems of those who have confessed the biblical faith in the face of hostility and found the need on grounds of conscience and in matters of great significance to break the normal bonds of fellowship in the name of the gospel. For the sake of the Anglican Communion this is an effort to bring order out of the chaos of the present time and to make sure as far as possible that some of the most faithful Anglican Christians are not lost to the Communion. It is expected that priority will be given to the possible formation of a province in North America for the Common Cause Partnership.

Lambeth 2008

Noting the reference to building bridges with GAFCON in the Archbishop of Canterbury’s concluding Presidential Address at Lambeth, and that the Lambeth Conference itself made no decisions about the future of the Communion, we are grateful that there is an acknowledgement that Lambeth 1.10 of 1998 remains an authentic expression of the mind of the Communion. We also note the renewed call for moratoria on the consecration of bishops who are homosexually partnered and the blessing of same-sex unions as well so-called ‘border-crossing’. Likewise there is mention of the creation of a ‘Pastoral Forum’ to look after disaffected parishes or dioceses and continued work on an Anglican Covenant.

We hope in due course to offer a longer response to Lambeth. Meanwhile we are saddened that the Conference did not offer a more effective way forward than what is proposed. Our immediate difficulty is that the voice of Lambeth 2008 is seriously weakened because it merely repeated what has been said by the Primates’ Meeting (in Gramado early 2003, Lambeth October 2003, Dromantine, February 2005 and Dar es Salaam, February 2007) and which has proved to change nothing. Indeed the Windsor Continuation Group itself made the same point, ‘The three moratoria have been requested several times: Windsor (2004); Dromantine (2005); Dar es Salaam (2007) and the requests have been less than wholeheartedly embraced on all sides… The failure to respond presents us with a situation where if the three moratoria are not observed the Communion is likely to fracture.’

But the Communion fractured in 2003, when our fellowship was ‘torn at its deepest level.’ It seems that the facts which we have identified as the new reality have not yet been recognised as such, and we are therefore continually offered the same strategies which mean further delay and unlikely results. Indeed, delay itself seems to be a strategy employed by some in order to resolve the issue through weariness. The Anglican Covenant will take a long time to be widely accepted and may have no particular force when it does. The idea of ‘moratoria’ has never dealt with the underlying problem as is shown by the equivalence of cross-border care and protection with the sexual sins which have caused the problems.

In any case, some North American Bishops appear to have indicated already that they will not keep to them. It appears that people living in a homosexual unions continue to be ordained in some dioceses in contravention to Lambeth 1.10. In principle, this is no different from consecrating a bishop who adopts the same pattern of life, or indeed, of blessing same-sex unions. The idea of the Pastoral Forum has only now emerged but has never been discussed with those actually affected by the innovations which have created the problems with which we are trying to deal (see the appended letter ). If the Panel of Reference did not work, it is unclear how the Pastoral Forum will succeed.

Given that some esteemed colleagues from the Global South have strongly commended the Windsor Process to us, we are reluctant to say that it cannot work. But there is nothing new here such as to make us hesitate from the course we are taking, given the urgency of the situations with which we are dealing and the realities already on the ground. As they themselves remark, ‘the Anglican Communion as a communion of ordered churches is at the probable brink of collapse’. We warmly appreciate the good words which they have written about GAFCON and look forward to co-operation with them in the future as we ourselves try to avoid that collapse and renew the Communion.

The Most Rev Peter Akinola, Primate of Nigeria

The Most Rev Gregory Venables, Primate of The Southern Cone

The Most Rev Emmanuel Kolini, Primate of Rwanda

The Most Rev Valentino Mokiwa, Primate of Tanzania

The Most Rev Benjamin Nzmibi, Primate of Kenya

The Most Rev Henry Orombi, Primate of Uganda

Dr Williams has made a split inevitable in the Anglican Church

From The Times - August 8, 2008

by Ruth Gledhill, Religion Correspondent

A split in the Anglican Church was inevitable, a leading conservative cleric said last night as he attacked Rowan Williams’s belief that gay relationships could be “comparable to marriage”.

After a successful Lambeth Conference for the Archbishop of Canterbury, where he avoided schism over the issue, Dr Williams faced a fresh furore over the strength of his liberal views.

The Primate of the Southern Cone, Bishop Gregory Venables, predicted the end of the communion, saying: “This is more evidence of the unravelling of Anglicanism. Without a clearly agreed biblical foundation, all the goodwill in the world cannot stop the inevitable break-up. Unity without truth is disunity.”

Bishop Venables, who has infuriated North American Anglicans by taking conservative defectors into his South American province, including the entire Diocese of San JoaquÍn in central California, was among the organisers of the recent Global Anglican Future Conference in Jerusalem.

With Archbishop Henry Orombi, of Uganda, and Dr Peter Akinola, of Nigeria, he will be at the meeting of the Global Anglican primates in London this month, where Anglican bishops who boycotted Lambeth will discuss Dr Williams’s views.

Read the full article at The Times Online

GAFCON Responds to the Archbishop of Canterbury

The Global Anglican Future Conference gathered leaders from around the Anglican Communion for pilgrimage, prayer and serious theological reflection. We are grateful to the Archbishop of Canterbury for engaging with the Jerusalem Statement and Declaration. We wish to respond to some of his concerns.

On faith and false teaching. We warmly welcome the Archbishop's affirmation of the Jerusalem Statement as positive and encouraging and in particular that it would be shared by the vast majority of Anglicans. We are however concerned that he should think we assume that all those outside GAFCON are proclaiming another gospel. In no way do we believe that we are the only ones to hold a correct interpretation of scripture according to its plain meaning. We believe we are holding true to the faith once delivered to the saints as it has been received in the Anglican tradition. Many are contending for and proclaiming the orthodox faith throughout the Anglican Communion. Their efforts are, however, undermined by those who are clearly pursuing a false gospel. We are not claiming to be a sinless church. Our concern is with false teaching which justifies sin in the name of Christianity. These are not merely matters of different perspectives and emphases. They have led to unbiblical practice in faith and morals, resulting in impaired and broken communion. We long for all orthodox Anglicans to join in resisting this development.

On the uniqueness of Christ. We are equally concerned to hear that 'the conviction of the uniqueness of Jesus Christ as Lord and God' is 'not in dispute' in the Anglican Communion. Leading bishops in The Episcopal Church, the Anglican Church of Canada, and even the Church of England have denied the need to evangelise among people of other faiths, promoted and attended syncretistic events and, in some cases, refused to call Jesus Lord and Saviour.

On legitimacy. In the current disorder in the Communion, GAFCON came together as a gathering of lay leaders, clergy and bishops from over 25 countries on the basis of their confession of the common historic Christian faith. They formed a Council in obedience to the word of God to defend the faith and the faithful who are at risk in some Anglican dioceses and congregations.
GAFCON, where the governing structures of many provinces were present, affirmed such a Council of the GAFCON movement as its body to authenticate and recognise confessing Anglican jurisdictions, clergy and congregations and to encourage all Anglicans to promote the gospel and defend the faith.

In their primates and other bishops, the assembly saw a visible connection to the catholic and apostolic Church and the evangelical and catholic faith which many have received from the Church of England and the historic see of Canterbury. It is this faith which we seek to affirm.

On authority. As the Virginia Report notes, in the Anglican tradition, authority is not concentrated in a single centre, but rather across a number of persons and bodies. This Council is a first step towards bringing greater order to the Communion, both for the sake of bringing long overdue discipline and as a reforming initiative for our institutions.

Whilst we respect territoriality, it cannot be absolute. For missionary and pastoral reasons there have long been overlapping jurisdictions in Anglicanism itself – historically in South Africa, New Zealand, the Gulf and Europe. In situations of false teaching, moreover, it has sometimes been necessary for other bishops to intervene to uphold apostolic faith and order.

On discipline. Finally, with regard to the Archbishop's concern about people who have been disciplined in one jurisdiction and have been accepted in another, we are clear that any such cases have been investigated thoroughly and openly with the fullest possible transparency. Bishops and parishes have been given oversight only after the overseeing bishops have been fully satisfied of no moral impediments to their action.

We enclose a response to the St Andrew's Draft Covenant. (See separate post).

We assure the Archbishop of Canterbury of our respect as the occupier of an historic see which has been used by God to the benefit of his church and continue to pray for him to be given wisdom and discernment.

Signed

The Most Rev Peter Akinola, Primate of Nigeria
The Most Rev Justice Akrofi, Primate of West Africa
The Most Rev Emmanuel Kolini, Primate of Rwanda
The Most Rev Valentine Mokiwa, Primate of Tanzania
The Most Rev Benjamin Nzmibi, Primate of Kenya
The Most Rev Henry Orombi, Primate of Uganda
The Most Rev Gregory Venables, Primate of The Southern Cone
July 18 2008

Conservative Anglicans form breakaway church in revolution led from the south

[Note: The title of this post, which was the Guardian's headline, is misleading. Conservative Anglicans are not forming a "breakaway Church". As the article describes below, they are working to preserve Anglicanism and establish reform within the Anglican Communion.]

"All around the world the sleeping giant that is evangelical Anglicanism and orthodox Anglicanism has been aroused by what happened in Canada and the United States of America. It was an act of folly." - Archbishop Jensen (Sydney)

Conservative evangelicals representing half of the world's Anglicans launched a new global church yesterday, challenging the authority of the Archbishop of Canterbury and vowing to rescue people from the forces of "militant secularism and pluralism" created by a "spiritual decline" in developing economies.

The Fellowship of Confessing Anglicans, Foca, will sever ties with the main churches in the US and Canada, whose leaders they accuse of betraying biblical teaching. Foca architects will tomorrow go to the conservative evangelical church of All Souls, in central London, to discuss global Anglicanism and English orthodoxy.

Hundreds of disgruntled clergy, representing many Church of England parishes, will be in the audience and the speakers will include the Archbishop of Sydney, Peter Jensen, and the Archbishop of Uganda, Henry Luke Orombi.

Great swaths of Anglican provinces, including Africa, South America and Asia, are furious with their counterparts in the northern hemisphere, accusing them of being in thrall to contemporary culture, with the ordination and consecration of gay New Hampshire bishop Gene Robinson acting as a turning point. The creation of Foca is a schism in all but name.

Outraged over the "false gospel" being promoted in the west, Foca pledges a return to the 1662 Book of Common Prayer, ignoring 21st-century additions and interpretations. It will train its own priests by sending them to hardline theological colleges such as Wycliffe Hall, Oxford, and Oak Hill, London, and will insist on more orthodox practices in its churches.

There will also be a primates' council, comprising senior bishops and archbishops who attended the Jerusalem summit that led to Foca's inception.

At a press conference Jensen said they would bring "order to a situation of turmoil" and help to deal with "the chaos caused in the Anglican church through revisionist activities". [the article continues]

Read it all at The Guardian

Rebel bishop accuses Dr Rowan Williams over ‘apostasy’

June 23, 2008

by Ruth Gledhill, Religion Correspondent for the TimesOnline

The Archbishop of Nigeria accused the Western Church of apostasy last night and attacked the Archbishop of Canterbury, Dr Rowan Williams, for leading it into error.

Dr Peter Akinola told more than 1,000 conservative delegates at the Global Anglican Future Conference in Jerusalem: “We must rescue what is left of the Church from the error of the apostates.”

His comments added to the problems facing the Anglican Church as a result of innovations such as gay blessings and the consecration of an openly gay bishop in the United States.

Several of the bishops in the audience in Jerusalem last night are drawing up secret plans to form a “Church within a Church” in an attempt to counter Western liberalism and reform the Church from within.

Senior sources said that the most likely outcome of the divisions over homosexuality and Biblical authority was an international “Anglican Fellowship” that would provide a home and structure for orthodox Anglicans.

In an incendiary passage, Dr Akinola compared the Episcopal Church in the US and its liberals to those who enslaved Africans in the 19th century.

He continued: “Having survived the inhuman physical slavery of the 19th century, the political slavery called colonialism of the 20th century, the developing world economic enslavement, we cannot, we dare not, allow ourselves and the millions we represent to be kept in religious and spiritual dungeon.”

And he warned: “We will not abdicate our God-given responsibility and simply acquiesce to destructive modern cultural and political dictates.”

Addressing signs of disunity within the ranks of conservatives themselves, he accused the Archbishop of Canterbury and the US Church of a policy of “divide and rule” and said that they had used “money and other attractions to buy silence and compromise from some gullible African and Global South Church leaders”.

In a section of the prepared speech that was omitted from his delivery, Dr Akinola had also raised the issue of Dr Rowan Williams’s recent controversial speech on Islamic law.

He said: “In the face of global suspicion of the links of Islam with terrorism, Lambeth Palace is making misleading statements about the Islamic law — sharia — to the point that even secular leaders are now calling us to order. We can no longer trust where some of our Communion leaders are taking us.”

The speech was greeted with applause and whistles by the delegates, who included 300 bishops, about 200 of whom are boycotting the official Lambeth Conference organised by the Archbishop of Canterbury at Kent University next month.

The new fellowship for orthodox Anglicans would have a leadership of six or seven senior conservative bishops and archbishops, such as the Bishop of Pittsburgh, the Right Rev Bob Duncan, who chairs the US Common Cause partnership that acts as an umbrella for American conservatives, Archbishop Henry Orombi, Primate of Uganda, and the Church of England’s Bishop of Rochester, Dr Michael Nazir-Ali.

The aim is not to split with the worldwide Anglican Communion, which counts 80 million members in 38 provinces, but to reform it from within.

Formal ties will be maintained with the Archbishop of Canterbury but fellowship members will consider themselves out of communion with provinces such as the US and Canada.

Members of the fellowship could attempt to opt out of the pastoral care of their diocesan bishop and seek oversight from a more conservative archbishop, either from their own country or abroad. [the article continues]

Read it all at TimesOnline