Thursday, February 16, 2017

Bishop’s Note: February 16, 2017 – Speak the Truth in Love

 Bishop Eric Menees

Last Sunday, in 1 Corinthians 3:1-10, St. Paul modeled a leadership quality that really jumped out at me: The Ability to Speak the Truth in Love and

But I, brothers, I could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, 3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?

Well, Paul has a way of speaking directly to the people… “I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh.”

Paul was telling them that a mature faith isn’t necessarily bound to chronological progression. Paul had been gone for three years from Corinth, and he’s saying, “Look, when I was there and you were brand new Christians I had to feed you the Milk of faith, because you were not mature enough to handle the meat of faith. Now, three years later, though you consider yourselves quite grown up I still have to feed you Milk. Just look at your actions – you are not mature, you are still of the FLESH.” How did Paul know they were living in the Flesh? Because there was jealousy, division, and strife in their midst.

The leadership principle that Paul is demonstrating here is that of Speaking the Truth in Love! So often, leaders in the church fail to lead. They will tell people what they want to hear, rather than what they need to hear; the desire to be liked is so strong. As a result, we don’t tell people the truth for fear of offending or being disliked.  For example, perhaps a friend is going through a rough patch in her marriage. You note that she starts flirting a great deal with a mutual friend. You know she’s trying to compensate for the troubles in her marriage, but you also know that the man she’s flirting with does not know that – or really care. Does the Christian Leader point out her behavior and warn her of temptation and the evil that can potentially result if she carries on with her flirtatious attitude? Or do we wait – hope and pray – that she won’t cross over from flirtation to action?

St. Paul is clear to say: we speak the truth. This does not mean that we are rude or heartless, but as Paul writes to the Ephesians: “Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ” (Ephesians 4:15)

As we go through transitions in our churches – either the normal transitions of time, or the ones that have been forced upon us through misfortune – the temptation to act out, feel slighted, take offense, or offend, can be very great. I pray that we will love one another enough to take St. Paul’s cue and speak the truth in love.

The Lord bless you all this week!

Thirty-nine Articles of Religion

XIV. Of Works of Supererogation

Voluntary Works besides, over and above, God's Commandments, which they call Works of Supererogation, cannot be taught without arrogancy and impiety: for by them men do declare, that they do not only render unto God as much as they are bound to do, but that they do more for his sake, than of bounden duty is required: whereas Christ saith plainly When ye have done all that are commanded to you, say, We are unprofitable servants.

Thursday, February 9, 2017

Bishop’s Note: February 09, 2017 – Fake It Till You Make It

Bishop Eric Menees 

Last Sunday I was taken with the comment by St. Paul to the church in Corinth: “And I was with you in weakness and in fear and much trembling.” (1 Cor. 2:3) Somehow I find it hard to picture St. Paul going anywhere in “weakness,” “fear” or “much trembling.” In my mind's eye I picture St. Paul as an imposing figure – certainly he was imposing when he was directing the persecution of the followers of Jesus. Certainly he was imposing as a rabbi in charge of orthodoxy. Certainly he was imposing as he traveled from city to city, preaching the word of God even in the face of persecution.

So, how do I reconcile his confession of being weak and afraid with the image of the imposing preacher from Tarsus? Well, the answer is found in that old phrase, “Fake it ‘till you make it.” I have no idea where of acting as if you have confidence – courage – strength, and that God blesses that willingness and amazing things can happen.

I suspect that is true for me. If you’ve known me long, you know that I never felt like I was properly prepared or equipped to be a bishop. Every time I lead a retreat, speak in public, or address the College of Bishops I think: “Who am I, to be here and address these people?” I find it miraculous that God uses me to His Glory when I step out in faith and act for the Lord.

Ultimately, I suspect that a better phrase than the secular “Fake it ‘till you make it,” is “Step out in faith as a servant of the Most High God!” Over and over again in scripture, the people who step out in faith are the ones who make a difference in history and in the lives of others, because God uses them for His glory!

I think of Moses, who declared to God that he was no speaker! I think of Peter, who upon meeting Jesus declares, “Depart from me Lord for I am a sinful man.” I think of St. Paul, who declares he was weak and approached in fear and trembling.

Thanks be to God for those men and for each one of you in the Diocese of San Joaquin, who step up and step out in faith. It is when we take those first steps that the Lord can use us, and indeed he does. All across the Diocese of San Joaquin, the Lord uses our people to love those who feel unlovable – to feed the hungry – to cloth the naked – to visit the sick and dying with the Good News of Jesus Christ, who cried out to his father: “Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done.” (Luke 22:42)

How is the Lord calling you to ignore your weakness, your fear and trembling, and step out in faith? I promise, if you do step up to the plate, He will use you for His Glory!

I pray you all a very blessed week!

Thirty-nine Articles of Religion

XII. Of Works before Justification

Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ; neither do they make men meet to receive grace, or (as the School-authors say) deserve grace of congruity: yea rather, for that they are not done as God hath willed and commanded them to be done, we doubt not but they have the nature of sin.

Saturday, February 4, 2017

Binding The Strongman: Infused With The Blood Of Christ

Epiphany Five Year A 2017

Fr. Dale Matson

This is the fifth Sunday of the season of Epiphany. Epiphany comes from a Greek verb meaning, "to reveal," and during the season of the Epiphany we see Christ increasingly revealed to us until He fully reveals Himself in His transfiguration on the last Sunday of the Epiphany.
 I find it interesting that while the Calvinists portray man as “Totally depraved” because of original sin, Article nine of our 39 articles of the Anglican Church states in part, “Man is very far gone from original righteousness.” So the image of God while dimly lit still remains in us. I would like to begin with two verses that may at first seem unrelated. 
“No man can enter into a strong man's house, and spoil his goods, except he will   first bind the strong man; and then he will spoil his house.”   (Mark 3:27)
“And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.  “ (2nd Corinthians 12:9)
In context it is often understood that the first verse is referring to Jesus binding demons that possess people and casting them out. In the second verse cited, however, Paul gloried in his weakness that the God’s power would manifest itself through Paul. In this case Paul was the strong man who was made weak (bound) by God that God’s power would come forth.
The contemporary evangelical preacher Paul Washer stated, “Dear God, If Your kingdom will advance and Your name will be glorified through me being ground to powder then so be it." St. Teresa of Calcutta once said that she wished to drink to the last drop, from the cup of Christ’s suffering.
What is it that these latter two individuals understand about their relationship to Christ? They are connected to Christ through suffering, through loss, through their death to themselves and new life in Him. They are His slaves yoked to Him in all things to advance His agenda and proclaim His Glory. As we say in our Morning Prayer Collect, “To know Him is eternal life, to serve Him is perfect freedom.
I still remember quite well when I walked down the aisle of the church to be baptized as an adult. Satan said to me quite distinctly, “You’re throwing your life away for this Jesus.” Satan is an ironic liar since this was both a lie and the truth. The life I had led was only worth throwing away. My weakness had brought me to baptism. I wanted to drown the old man.
Following that, one of my favorite verses was, “I can do all things through Christ who strengthens me.” But was I really putting on Christ and being transformed by the renewing of my mind or was I wrongly thinking of Christ as an enabler, a means of getting my goals accomplished and my reputation advanced. Who’s glory was I really seeking as I built a professional resume’? Was He just a performance-enhancing drug that one downs like a can of Red Bull? What I failed to emphasize in my life was the verse that preceded it. “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.”
I am an ordinary person, nothing more, and nothing less, merely adequate. While God helped me to stop killing myself on the installment plan I saw this approach as the road to sanctification. What was missing was the interior work. St. Paul would call this the “Rootedness.” For me it was all “Top Growth”. My interior life remained a mess with ruminations, lack of trust in others in general and God in particular. As I look back, I believe the best way to describe me was a hard case, self-righteous SOB. My older son told me a few years ago that I had not really changed at all. It was difficult to hear and easy to deny.
And then came the heart issues for me. I recently discovered I had coronary artery disease (CAD). This was not a symptom of poor diet, lack of exercise, excessive weight or even heredity. I had hardening of the arteries because I had a hard heart. I was fearful, angry, impatient, prideful, controlling and condescending. My heart was not a victim of external stressors. My heart was merely reflecting its contents. Just as C.S. Lewis said that a grumbler becomes a grumble. We say in our collect for purity, “Cleanse the thoughts of our hearts.” Was I following St. Paul’s godly advice? “And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise.” No, I was not. (Philippians 4:8)
God bound the strongman and I was the strongman. Are you still the strongman?
After having stents placed in my arteries to my heart I was placed on a blood thinner to avoid clots forming in the stents. Not long after that I developed a GI bleed. During my GI bleeding, where I lost half my blood, there was a “Catch 22” situation. You’ve probably heard the phrase “Catch 22”. It is a difficult circumstance from which there is no escape because of mutually conflicting or dependent conditions. I was in danger of bleeding to death but if I was infused with blood, the infused blood could form a clot in my stents inserted to expand my narrowed arteries and I would have a heart attack. Additionally, there can be other dangers from contaminants in some donated blood.
The ancients believed that the life was in the blood. “For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life.” (Leviticus 17:11) When Cain murdered his brother Abel, God said, ““What have you done? The voice of your brother’s blood is crying to me from the ground.” (Genesis 4:10) When the Roman soldier pierced the side of Jesus with a lance, His blood mixed with water flowed onto the ground. (John 19:34)
When the bread and wine are consecrated, they are also His body and His blood. Christ is truly present in the elements of bread and wine. Following my hospitalization, as I knelt at the rail to receive the body and blood of Christ, my eyes began to tear up because I had an Epiphany of sorts myself. I realized that while I couldn’t receive donated blood from a human I would be infused with the blood of Christ. His perfect blood sacrificed, substituted and replaced what was missing in me. His perfect life substituted for my sinful life. When the cup is offered, the Eucharistic minister states, “The blood of Christ; the cup of salvation.” “Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.” (John 6:54)
Martin Luther stated in his Large Catechism, “Those who are aware of their weakness, desire to be rid of it and long for help, should regard and use it only as a precious antidote against the poison they have in them. For here in the Sacrament you are to receive from the lips of Christ the forgiveness of sin, which contains and brings with it the grace of God and the Spirit with all His gifts, protection, shelter and power against death, the devil and all misfortune.”
While St. Paul referred to our body as a temple, he also referred to it as an earthly tent. Perhaps it is better to think of our bodies as a tent, which is more fragile and less durable than a temple. St. Paul said in Romans, “Wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24) Yet we cling to our lives with such tenacity. Why can’t I see like John the Baptist who said, “He must become greater and I must become less.” (John 3:30) Why can’t we say, “And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. (Revelation 12:10)
Am I there yet? Am I completely submitted to the perfect will of God? No. It may be far better to depart and be with Christ as St. Paul stated but he stayed for the sake of his brothers and sisters. I would rather for the time being stay than depart.
This is a severe testing for me and I often think of the verse, “No trial has overtaken you that is not distinctively human; and God is faithful; He will not let you be tested beyond what you can bear, but with the trial will also provide the way through, so that you will be able to endure it.” (Mounce)
I am privy to the Daughters of the Holy Cross Prayer list and realize how many others in our faith community have been pushed to the very limits in their suffering. Yet prayer held them aloft when they reached those limits. How many times have God’s angles surrounded us and like Christ, the angles have ministered to us in our own wilderness of suffering? How many times has the Holy Spirit spoken to a health care provider and inspired them with treatment options they would not have considered or guided the hands of a surgeon?
This suffering is not just of a physical nature. Some suffer primarily from emotional brokenness where a torn shoelace in the morning means the beginning of another day of despair. I asked my cardiologist to take me off a blood pressure medication because I could feel myself slipping into a depression, which can be a side effect of a beta-blocker.
The popular “Prosperity gospel” would have us living the triumphant life. They would say we should be prosperous and live the abundant life but the Christian through suffering lives the transcendent life. Christ baptized us with the Spirit and Fire and our suffering is that fire. Christians are yoked to Christ and share in His suffering. Christians live mostly at the foot of the cross not the pinnacle of the temple.
As St. Paul stated, “Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.” I am weak from anemia and it is only too easy to hyper reflect. Hyper reflect means to obsessively focus on myself, yet my love and compassion for others has increased. It is so much easier now to say to others, I love you and to end correspondence with love. To have the mind of Christ is to have the heart of Christ.
Jesus said, “And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” I am absolutely certain that God’s highest priority for humans is the salvation of our souls. I believe that He would destroy my body to save my soul. At some point, there will be no more pride no more fear, no more anger, no more pain. As stated in Revelation, “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” (Revelation 21:4)
What has God been saying to me lately? What really counts? Not the latest national news. “Get in touch with your friends, your family, and members of your faith community. Listen to them. Get out of yourself. Tell them that you love them. Tell them you will pray for them.” This is my new action plan for the future. Maybe I will live another decade or die tomorrow but these exhortations from God need to be added to my activities of daily living (ADL). How about you? Amen. 


Thursday, February 2, 2017

Bishop’s Note: February 02, 2017 – Welcoming the Stranger

Bishop Eric Menees and Archbishop Foley Beach 

“You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the LORD your God.” (Leviticus 19:34 ESV)

It is impossible to turn on the TV this week and not see images of Syrian refugees, or people protesting in front of airports, or politicians holding press conferences. There is no question but that refugees and immigration are the topics of the day, but as we see in the quotation from Leviticus, it is not a new topic.

This past week I was pleased to work with the Anglican Immigration Initiative (a Provincial Task Force that I chair) in helping Archbishop Beach put out a call to prayer for the Province. I’ve reprinted that below and invite you, in your homes and at church, to pray the collects offered by our Archbishop. There is no question that whatever response we have to this crisis, it should begin and end in prayer!

Dear Brothers and Sisters in Christ,

As a province that spans Canada, the United States, and Mexico we face unique challenges on issues affecting refugees and immigration. I am thankful for our congregations that are a part of the Anglican Immigrant Initiative. They have taken the lead in caring for those in our communities who are refugees and immigrants, showing the love of Christ to the most vulnerable.

This week, I encourage you to follow their example, and make a special effort to reach out to refugees and immigrants in your local community.  In these divisive times, we have the opportunity to demonstrate a compassion that builds bridges, and overcomes fear.

In our province we also have lawmakers who face a different, but related set of challenging moral issues.  As public servants, they are called to carefully discern how best to respond to the global humanitarian need while also maintaining the appropriate role of government in protecting its citizens. There are no easy answers to how our nations should balance these priorities, and our leaders need your prayers.

In light of the Syrian refugee crisis, changes in US immigration policy, and the way those changes will affect us all, I ask you to join me in prayer.  Please pray for the poor, the refugee, and all immigrant families whose lives are made more complex, and sometimes more desperate by these events.  Please also join me in praying for all those in positions of public trust who seek wisdom in the formation of the laws and policies of our respective governments.

A Collect for Refugees and Immigrants:

Heavenly Father,
from whom every family on earth derives its name,
have mercy on all those who sojourn in this world.
As you sheltered your Son Jesus
who fled from the tyranny of Herod,
so now provide new homes for all those who flee the violence of this age
that they may know the peace of Christ.
Grace your people with hearts of welcome and lives of courage
through Jesus Christ who lives and reigns with you and the Holy Spirit,
one God, forever and ever. Amen.

A Collect for Government Leaders:

O Lord our Governor, whose glory fills all the world: We commend our nations to your merciful care, that we may be guided by your Providence, and dwell secure in your peace. Grant to the Justin, Prime Minister of Canada, Donald, President of the United States, and Enrique, President of Mexico, and to all in authority, wisdom and strength to know and to do your will. Fill them with the love of truth and righteousness, and make them continually mindful of their calling to serve the people in reverent obedience to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, world without end. Amen.

The Most Reverend Foley Beach
Archbishop and Primate of the Anglican Church in North America

Thirty-nine Articles of Religion
XII. Of Good Works

Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.